The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Message

Free Will and Destiny in the Message

What is the Message?

Lecture for Mureeds and Friends

Wakening to the Message

Aspects of the Sufi Message

The Message

Relationship Between Murshid and Mureed

Personalities of the Servants of God

Our Efforts in Constructing

Teaching Given by Murshid to his Mureeds

Ways of Receiving the Message

The Path of Attainment

Interest and Indifference

The Call from Above

The Message

Unlearning

Spiritual and Religious Movements

Peculiarity of the Great Masters

Abraham, Moses and Muhammad

Four Questions

The Spreading of the Message

Jelal-ud-din Rumi

Peculiarities of the Six Great Religions

Belief and Faith

"Superhuman" and Hierarchy

Faith and Doubt

Divine Guidance

The Prophetic Life

There are two Kinds Among the Souls

The Messenger

The Message Which has Come in all Ages

The Sufi Message

The Message

Questions Concerning the Message

The Inner School

The Duty of Happiness

Five Things Necessary for a Student

Sub-Heading

-ALL-

1. Intuition

2. Examples

3. Spoken

4. Reward

5. Punishment

The Message Papers

Divine Guidance

4. Reward

Besides these three ways, there is the fourth way, and that is the way of temptation, in other words, the way of reward. For all the good one does, all that one does that is right, there comes a reward in some form or other, in the form of wealth, in the form of fame, in the form of success, in the form of popularity, in some form or other. In the form of sympathy, friendship, love, comfort, in some form or the other, reward comes. And that reward teaches you to keep on that path and not to go astray from there.

But at that time reward is most blinding. As soon as one thinks, "I am rich," one becomes intoxicated. And then it is quicksilver, it runs away quickly. And when one thinks, "I should have learned my lesson before," it is too late. In the same way one becomes intoxicated by friendship, love, sympathy, that is given to one. One abuses it; one does not value it; one does not appreciate it. The end is that it disappears, and then one begins to realize, "I had wealth, more than wealth, and then I lost it." And then it is too late.

Health is the same way. As long as one enjoys good health one never thinks what a privilege, what a blessing it is. It is afterwards, when it no longer exists, that one begins to realize, "What have I lost!" Life, as Omar Khayyam says, is a wine press, and every good thing that comes, comes just like a wine. It is a reward; but this reward may intoxicate a person, and a person may forget to appreciate it and to be grateful for it. With the mere fact of his forgetting that privilege, the reward is taken away from him, and then he begins to value it and appreciate it, when he is empty-handed.