The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Message

Free Will and Destiny in the Message

What is the Message?

Lecture for Mureeds and Friends

Wakening to the Message

Aspects of the Sufi Message

The Message

Relationship Between Murshid and Mureed

Personalities of the Servants of God

Our Efforts in Constructing

Teaching Given by Murshid to his Mureeds

Ways of Receiving the Message

The Path of Attainment

Interest and Indifference

The Call from Above

The Message

Unlearning

Spiritual and Religious Movements

Peculiarity of the Great Masters

Abraham, Moses and Muhammad

Four Questions

The Spreading of the Message

Jelal-ud-din Rumi

Peculiarities of the Six Great Religions

Belief and Faith

"Superhuman" and Hierarchy

Faith and Doubt

Divine Guidance

The Prophetic Life

There are two Kinds Among the Souls

The Messenger

The Message Which has Come in all Ages

The Sufi Message

The Message

Questions Concerning the Message

The Inner School

The Duty of Happiness

Five Things Necessary for a Student

Sub-Heading

-ALL-

Buddha

Rama

Krishna

Moses

Jesus

Muhammad

Buddha

Rama

Krishna

Moses

Jesus

Muhammad

The Message Papers

The Prophetic Life

Rama

Then we come to the life of Rama. Young Rama came from the abode of Vashista, his teacher. He lived with him in the forest, in the solitude, and saw little of the palace life of his father. No sooner was he married, according to the custom of Hindus to marry early in their lives, then he was sent to vanuasa; which means "the sacred exile" of twelve years, away from home. In the tradition of the Hindus we do not read of such a thing happening before or afterwards. It was only in the case of Rama. It is not true that there was a custom of the Hindus and especially of the kings that the prince should be sent to vanuasa for twelve years.

By this I wish to explain to you how destiny has from the beginning taken in hand souls who were going to be the servants of God. One can imagine: a child who was a son of a king and who was sent first to the holy man Vashista in his simple abode in solitude, where he lived the most simple life till he was grown up. In his early youth, no sooner was he married than he was sent to the forest. The difficulties of forest life were not enough. To add to those difficulties Sita was sent with him and then was taken away by Ravana to make the trouble complete, that there should not remain one little possibility of pain that he did not experience. For a prince it would have been quite enough to be in the forest, to live on leaves and flowers and fruits and to wander about without a roof over his head in the sun and storm and rain. But it was meant that the test should be complete.