The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Message

Free Will and Destiny in the Message

What is the Message?

Lecture for Mureeds and Friends

Wakening to the Message

Aspects of the Sufi Message

The Message

Relationship Between Murshid and Mureed

Personalities of the Servants of God

Our Efforts in Constructing

Teaching Given by Murshid to his Mureeds

Ways of Receiving the Message

The Path of Attainment

Interest and Indifference

The Call from Above

The Message

Unlearning

Spiritual and Religious Movements

Peculiarity of the Great Masters

Abraham, Moses and Muhammad

Four Questions

The Spreading of the Message

Jelal-ud-din Rumi

Peculiarities of the Six Great Religions

Belief and Faith

"Superhuman" and Hierarchy

Faith and Doubt

Divine Guidance

The Prophetic Life

There are two Kinds Among the Souls

The Messenger

The Message Which has Come in all Ages

The Sufi Message

The Message

Questions Concerning the Message

The Inner School

The Duty of Happiness

Five Things Necessary for a Student

Sub-Heading

-ALL-

Five Aspects

Who must work for the Cause?

The Message Papers

Aspects of the Sufi Message

Five Aspects

June 23, 1925

My Blessed Mureeds,

Today I would like to speak on the subject of the different aspects of the Sufi Message. The Sufi Message, having the character of a prophetic message, has five different aspects of work.

  1. The first is warning humanity of the coming danger.

  2. The next aspect is bringing about a friendly understanding between the followers of different religions.

  3. The third aspect is giving the form of universal worship in which people of all different denominations may offer their prayers to the God of humanity.

  4. The fourth aspect is interpreting in the terms of the day life's secret to the generality.

  5. And the fifth aspect of the Message is guiding the seeking souls on the spiritual path.

Since these five different missions the Sufi Movement has to carry out, in order that the Message may reach all people in all parts of the world, naturally the need of helpers is felt every day more and more. When we see how few we are in number, and when we compare our limited actions with the great object we have before us, we cannot for one moment look at the success of our Movement hopefully, except that by our unchanging and everlasting faith. Besides, a few sincere workers can perform miracles, whereas thousands of workers who have not that spirit may not be able to accomplish. Therefore for us there is no need of being disappointed. We must be hopeful. Only we must be conscious of the fact that the work is great, and we are too few. And we must hope that this condition will change. And we must do our best to change it. Besides this, if there are many occupied in the spreading of the Cause, one can say, "Well, I will rest, because my friend is doing." But as we are so few we cannot rest. We must do everything possible for the spreading of the Cause.