The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Superstitions, Customs, and Beliefs

Insight

Symbology

Breath

Morals

Everyday Life

Metaphysics

Sub-Heading

-ALL-

1.1, Belief and Superstition

1.2, Belief

1.3, Customs (1)

1.4, Customs (2)

1.5, Hanuman

1.6, Bells and Gongs

1.7, The Custom of Drinking the Health of Friends

1.8, The Origin of the Custom of the Seclusion of Women

1.9, The Custom of the Seclusion of Women (1)

1.10, The Custom of the Seclusion of Women (2)

2.1, "Eat My Flesh and Drink My Blood"

2.2, Customs of Courtesy

2.3, Customs of the Marriage Ceremony

2.4, The Horse

2.5, Oracles Among the Ancient Greeks

2.6, The Greek Mysteries (1)

2.7, The Greek Mysteries (2)

2.8, The Greek Mysteries (3)

2.9, The Banshee

2.10, The Psychology of the Shadow

3.1, Toasts

3.2, Wedding Customs

3.3, Funeral Customs

3.4, The Swansong

3.5, Customs at the Birth of a Child in India

3.6, The Superstitions of the Days Existing in the East

3.7, Unlucky Numbers

3.8, The Mysteries of Omens

3.9, The Influence of Time

3.10, Planetary Influences

Vol. 13, Gathas

Superstitions, Customs, and Beliefs

2.10, The Psychology of the Shadow

Among the Hindus there has been an old belief, which is now taken to be a superstition, even in India. Every Brahman avoided or in other words took great care to keep himself, his shrine of worship, his food, woman during maternity period and the new-born child away from the shadow of a Shudra or outcast.

Now, the times being different, naturally that belief is seemingly meaningless; but in point of fact there was an occult meaning hidden behind it. Shadow is caused by the wall of a person standing against the sun, the sun which is life-giving to plants and human beings, to animals and to all, and the direct rays of which give all things new life. Places which are hidden from the sun, flat or mountainous, become the center of all diseases. The personality that stands in the light of any person, causing thereby hindrance in the life of that person, is an example of this!

The difference between the true teacher and the false -- both of whom have always existed in the world -- has been distinct. The false one stood in the light of his pupil; the true one showed him the way by standing on the side.

The psychology of the shadow is very complex. The shadow of an unholy person falling upon food will certainly take away the living substance from it; if it fell upon a person in a negative state, a woman sitting aside, or a child, it would produce exhaustion and lifelessness, also in the souls who are going through a process of recuperation or growth. Very often a tree standing above a plant, keeping from it the light, hinders the growth of the plant; so is the shadow of the unholy. It can for the moment darken the soul of those passive and receptive of spirit. No doubt the power of darkness and illusion itself, as shadow, has no existence in reality. However, it is evident; so is the influence of immature souls.

The spiritual souls have a contrary influence to this. Their presence is a stimulus to intelligence; their influence is comfort giving and inspiring. The phenomenon of a spiritual personality is that in his presence the memory becomes keen, the waves of inspiration rise, the clouds of depression clear away, hope springs from the depth of the heart, and the soul within begins to feel living, love manifests through thought and feeling, and all that was once dead lives again.

This shows that personality is a mystery. It gives life and causes death; it raises one to heaven, and throws another back to the depths of earth. The influence of personality may change one's life, environment, and all affairs. Its influence can turn the wheel of life to the right or wrong side, turning thereby the trend of all the affairs of life.

Very often, most innocent, good and pure-minded souls, owing to the lack of positiveness in their natures, become the victims of undesirable personalities, personalities that stand in their lives, obscuring the light for which they crave; and this may continue for a long period of time. Once a person is accustomed to being in the shade, then he is afraid to come out in the sunlight, though inwardly he may be drawn to it. The denser a person is, the grosser is his shadow. In other words, the more material a person is, the heavier is his influence.

The whole idea of life is to live freely; to look through space freely, having nothing to hide or conceal; the light of truth to shine from within and the light of the sun without; light all around, no shadow of any kind hindering the light, which is the soul of every being.