The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Superstitions, Customs, and Beliefs

Insight

Symbology

Breath

Morals

Everyday Life

Metaphysics

Sub-Heading

-ALL-

1.1, Belief and Superstition

1.2, Belief

1.3, Customs (1)

1.4, Customs (2)

1.5, Hanuman

1.6, Bells and Gongs

1.7, The Custom of Drinking the Health of Friends

1.8, The Origin of the Custom of the Seclusion of Women

1.9, The Custom of the Seclusion of Women (1)

1.10, The Custom of the Seclusion of Women (2)

2.1, "Eat My Flesh and Drink My Blood"

2.2, Customs of Courtesy

2.3, Customs of the Marriage Ceremony

2.4, The Horse

2.5, Oracles Among the Ancient Greeks

2.6, The Greek Mysteries (1)

2.7, The Greek Mysteries (2)

2.8, The Greek Mysteries (3)

2.9, The Banshee

2.10, The Psychology of the Shadow

3.1, Toasts

3.2, Wedding Customs

3.3, Funeral Customs

3.4, The Swansong

3.5, Customs at the Birth of a Child in India

3.6, The Superstitions of the Days Existing in the East

3.7, Unlucky Numbers

3.8, The Mysteries of Omens

3.9, The Influence of Time

3.10, Planetary Influences

Vol. 13, Gathas

Superstitions, Customs, and Beliefs

1.5, Hanuman

There is a custom in the East of offering oil to Hanuman, the idol that is pictured in the image of a monkey, and this idol is worshipped by pouring oil upon it. This custom can be seen also at Indian weddings; maidens anoint with oil the head, shoulders, arms and hands, and knees and feet of the bride and bridegroom. One sees this custom in some churches, for instance in the Catholic church. In Russia there was a custom of anointing the Tsar's forehead with oil on the day of his coronation.

Oil has the significance of softening. Leather, iron or steel is made softer or smoother by putting oil on it. Anointing, as is done in India, is a psychical suggestion to the bride and bridegroom that the hands and feet of each shall be ready to serve the other, and that they shall not show themselves stiff, one to the other, that if there were any hardness in their nature it should be softened, since harmony is the blessing of a home; it teaches that forgiveness is required for becoming friends and keeping friendship; as one's mate is not so flexible and docile as one's own imagination conceives.

The idol of Hanuman is suggestive of primitive nature in man, and in the pouring of oil in the service of Hanuman there is a lesson for the worshipper to learn. However great your evolution may be, regard and consideration for the primitive nature is necessary, for all adjusts itself in the wider scheme of nature. When man stands with his hands folded in humility before the image of a monkey, there is in this some lesson for him to learn: That life is such that with all your evolution you lack something if you have no regard to the primitive nature that is in man. Christ has taught, "Resist not evil," and "If one sue thee for thy coat, give him thy cloak also." This teaches the same lesson, that life becomes difficult without regard and consideration for the primitive nature. By resentment one partakes of it, by rebelling against it one gives fuel to that fire. One should soften it in oneself and in another by wisdom, patience, and gentleness.

The anointing of the forehead of the king signifies that he should have an easy expression, not frowning brows and a puckered face, but a smiling forehead, as the Persian phrase is. Poor and rich, all must come to the king in their troubles and difficulties, and his glance must comfort them and bring them ease. The great lesson one can learn from this custom is that the great education in life is to soften one's feelings, one's thoughts, words and actions, that they may give ease to ourselves and that we may create an atmosphere of ease that may benefit all who come in contact with us.