The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Superstitions, Customs, and Beliefs

Insight

Symbology

Breath

Morals

Everyday Life

Metaphysics

Sub-Heading

-ALL-

1.1, Belief and Superstition

1.2, Belief

1.3, Customs (1)

1.4, Customs (2)

1.5, Hanuman

1.6, Bells and Gongs

1.7, The Custom of Drinking the Health of Friends

1.8, The Origin of the Custom of the Seclusion of Women

1.9, The Custom of the Seclusion of Women (1)

1.10, The Custom of the Seclusion of Women (2)

2.1, "Eat My Flesh and Drink My Blood"

2.2, Customs of Courtesy

2.3, Customs of the Marriage Ceremony

2.4, The Horse

2.5, Oracles Among the Ancient Greeks

2.6, The Greek Mysteries (1)

2.7, The Greek Mysteries (2)

2.8, The Greek Mysteries (3)

2.9, The Banshee

2.10, The Psychology of the Shadow

3.1, Toasts

3.2, Wedding Customs

3.3, Funeral Customs

3.4, The Swansong

3.5, Customs at the Birth of a Child in India

3.6, The Superstitions of the Days Existing in the East

3.7, Unlucky Numbers

3.8, The Mysteries of Omens

3.9, The Influence of Time

3.10, Planetary Influences

Vol. 13, Gathas

Superstitions, Customs, and Beliefs

1.4, Customs (2)

There are different customs in greeting, and in every custom there is some suggestion that explains some psychical meaning behind it. The Hindus greet by joining the palms of the hands, which has the significance of perfection, since the right hand represents the positive power and the left hand the negative power, and when the positive and negative are joined together this sums up in perfection. The idol of Buddha, which is worshipped by millions of people in the world, signifies perfection -- sitting cross-legged with the two palms joining, the eyes closed, all of which shows that the negative and positive powers are united and made into one. The greeting of the Chinese is the clasping of the hands, either touching the clasped hands of the other, which means that the perfection of power from both should meet.

And for the same reason the Arabs shake hands with both hands, for giving one hand is like giving half of one's magnetism, but by giving both hands you show that you keep nothing back. The Persians touch the heart, which suggests the friendly feeling expressed from the bottom of the heart, that the greeting is not merely superficial, that it comes from the very depth of feeling. Among a great many people belonging to different parts of the world there is a custom of greeting by embracing one another, and no doubt there is a great psychical meaning in this.

The two arms are the two directions of magnetic power, positive and negative, and in the breast is the center of these two powers. And the custom is that they embrace twice, distinctly on the right and left sides. This is also the exchange of Prana, the very life, the center of which is in the breast. There is a custom in Persia and in India that when a younger person greets an older one he bows his head, bringing it closer to his breast, and the elder person, taking his arms, raises him up, as if the younger person wanted from the elder person, love, light and life, and the elder person gives it to him and raises him with it. It also suggests a sentiment of modesty and humility on the part of the one, and help and encouragement on the part of the other.

Customs have sometimes been much exaggerated, and yet, if the sentiment is a true one, no external expression can ever be an exaggeration. Among people of religion and culture in all periods of civilization there has been a custom of kissing the hand. The custom has originated from a natural instinct in life. What smells good the animal wants to bite first, and everything that interests the infant it puts in its mouth first.

That shows that the lips are the most sensitive part in man and they are capable of giving and taking life, which may be called magnetism. Therefore the greatest fondness that one can show to another in greeting can be shown by kissing the hands. This custom can be seen all over the world, in the East and in the West.

If a skeleton plan of man's spirit be drawn one can draw it as a sun in the midst and five rays shooting out around, one straight upwards, two at the sides rising upwards, and two downwards, and it is this which makes the five-pointed star. Man's head, two arms, and two legs are the outward expression of these rays. The idea of the Hindus in touching the holy feet of the saint is to reach first the rays that can first be reached, and when one reaches these first two rays, the three other rays naturally fall over his head, when the saint puts his arms over his head and bends his head while blessing, looking at the center of the head of the one who is blessed.