The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Superstitions, Customs, and BeliefsInsightSymbologyBreathMoralsEveryday LifeMetaphysics |
Sub-Heading -ALL-1.1, Belief and Superstition1.2, Belief1.3, Customs (1)1.4, Customs (2)1.5, Hanuman1.6, Bells and Gongs1.7, The Custom of Drinking the Health of Friends1.8, The Origin of the Custom of the Seclusion of Women1.9, The Custom of the Seclusion of Women (1)1.10, The Custom of the Seclusion of Women (2)2.1, "Eat My Flesh and Drink My Blood"2.2, Customs of Courtesy2.3, Customs of the Marriage Ceremony2.4, The Horse2.5, Oracles Among the Ancient Greeks2.6, The Greek Mysteries (1)2.7, The Greek Mysteries (2)2.8, The Greek Mysteries (3)2.9, The Banshee2.10, The Psychology of the Shadow3.1, Toasts3.2, Wedding Customs3.3, Funeral Customs3.4, The Swansong3.5, Customs at the Birth of a Child in India3.6, The Superstitions of the Days Existing in the East3.7, Unlucky Numbers3.8, The Mysteries of Omens3.9, The Influence of Time3.10, Planetary Influences |
Vol. 13, GathasSuperstitions, Customs, and Beliefs3.4, The SwansongThey say the swan sings once, just before it does. The meaning of this is that a fuller expression given to one's joy puts an end to life, for in the fullest expression lies life's purpose. In the life of an artist one finished work of art, and in the life of a musician his best piece of music, brings to him the warning of his departure. Saadi says, "Every soul is born with a purpose, and the light of that purpose is kindled in his heart." It applies not only to the soul of every person but to every living creature, however small and insignificant; even to every object this rule can be applied. There is a saying in the East that the elephant dies at the sight of fever. This explains that death robs one of that which one has made oneself. If this be explained in other words, one makes one's death while making oneself. The heavy flesh that the elephant gathers around itself naturally gives power to the fever that becomes the cause of its death. The same is to be seen in the life of man. Every difficulty, even death, man makes with the making of himself. It is to suggest this idea that Christ has said, "The spirit quickeneth, the flesh profiteth nothing." The soul was born to be immortal, but mortality it usually earns for itself. There is nothing that man would have been afraid of if he did not possess something which he is afraid of being robbed of. When the hermit Machandra said to Gaurikha on their journey through the wilderness, "Gaurikha, I feel afraid," Gaurikha answered, "Throw away the fear." Machandra answered, "How can fear be thrown away?" Gaurikha said, "Throw away that which causes you fear." Machandra took out from his wallet two bricks of gold and said, "These bricks of gold, must I throw them away?" "Yes," said Gaurikha, "What are they?" Machandra threw them away, and as he went on his face turned pale. Gaurikha looked at him and said, "Why are you sad?" Machandra said, "Now we have nothing." Gaurikha said, "We have everything. Look before you, what do you behold?" And he beheld mountains of gold. Gaurikha said, "Take as much as you can, if that is your soul's striving." Machandra's soul awoke, and he said, "Nothing will I take for I know the riches of possessing nothing." |