The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Superstitions, Customs, and Beliefs

Insight

Symbology

Breath

Morals

Everyday Life

Metaphysics

Sub-Heading

-ALL-

1.1, An Ocean in a Drop

1.2, The Symbol of the Sun

1.3, The Symbol of the Cross

1.4, The Two Forces

1.5, The Symbol of the Dove

1.6, The Symbol of the Sufi Order

1.7, Symbology of the Dot and the Circle

1.8, Symbolism of Lines --

1.9, The Symbolism of the Triangle

1.10, Symbology of the Mushroom

2.1, "Die Before Death"

2.2, Fruitfulness

2.3, The Symbol of the Dragon

2.4, Water

2.5, Wine

2.6, The Curl of the Beloved

2.7, The Glance

2.8 The Myth of Balder

2.9 The Tree of Wishes

2.10 The Hindu Symbolical Form of Worship

3.1, Layla and Majnun (1)

3.2, Layla and Majnun (2)

3.3, Christ Walking on the Water

3.4, Shaqq us-Sadr, the Opening of the Breast of the Prophet

3.5, Miraj, the Dream of the Prophet

3.6, The Flute of Krishna

3.7, Tongues of Fire

3.8, The Story of Lot's Wife

3.9, The Symbology of Religious Ideas

3.10, The Ten Virgins

Vol. 13, Gathas

Symbology

2.2, Fruitfulness

There is a Chinese symbol of philosophers carrying on their shoulders peaches, which means that the object of life is to be fruitful. However good or spiritual a person may be, yet, if his life is not fruit-giving, he has not fulfilled the purpose of life. A person whose life becomes fruitful does not only bear fruit to others, but every aspect of life bears fruit to him as well; for him life becomes a fruit. If life were only for what people call goodness, life would be very uninteresting. For goodness is dependent for its beauty on badness. As a form cannot exist without a shadow so goodness cannot be without badness.

If life were for spirituality alone, the soul had better not have been born on earth, for the soul in its nature is spiritual. The whole creation is purposed for something greater than goodness or even spirituality, and that is fruitfulness. Goodness and spirituality are the means, not the goal. If there is any goal, it is fruitfulness. Therefore it is the object of life which the symbol of peaches represents.

Fruitfulness has three aspects. The first aspect is when man benefits from his own life; the next aspect is when man benefits from the life outside himself; and the third aspect is when man is a benefit to himself and to the life outside, and the life outside is a benefit to him. That is the moment of the fruitfulness of life. It takes all the patience one has to arrive at this realization, but it is for this realization that God created the world, that man may enjoy fruitfulness therein. It is the absence of faith and lack of patience which deprive man of this bliss; if not, every soul is purposed for this.

For instance, when a musician begins to enjoy his own music, that is the first stage; when he enjoys the music of others, that is the second stage of realization; but when man enjoys his own music and makes others enjoy too, then his life has become fruitful. There is a great treasure of blessing within oneself and there is a vast treasure of blessing outside oneself, and when one has become able to find out the treasure one has within oneself and to exploit the treasure which is outside oneself, and when there is an exchange between his own treasure, and the treasure outside, then his life has borne the fruit for which his soul was born. There comes a time in the life of the fruitful souls when every moment of their life bears a new fruit, just like a plant which bears fruit at all times of the year.