The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Superstitions, Customs, and Beliefs

Insight

Symbology

Breath

Morals

Everyday Life

Metaphysics

Sub-Heading

-ALL-

1.1, An Ocean in a Drop

1.2, The Symbol of the Sun

1.3, The Symbol of the Cross

1.4, The Two Forces

1.5, The Symbol of the Dove

1.6, The Symbol of the Sufi Order

1.7, Symbology of the Dot and the Circle

1.8, Symbolism of Lines --

1.9, The Symbolism of the Triangle

1.10, Symbology of the Mushroom

2.1, "Die Before Death"

2.2, Fruitfulness

2.3, The Symbol of the Dragon

2.4, Water

2.5, Wine

2.6, The Curl of the Beloved

2.7, The Glance

2.8 The Myth of Balder

2.9 The Tree of Wishes

2.10 The Hindu Symbolical Form of Worship

3.1, Layla and Majnun (1)

3.2, Layla and Majnun (2)

3.3, Christ Walking on the Water

3.4, Shaqq us-Sadr, the Opening of the Breast of the Prophet

3.5, Miraj, the Dream of the Prophet

3.6, The Flute of Krishna

3.7, Tongues of Fire

3.8, The Story of Lot's Wife

3.9, The Symbology of Religious Ideas

3.10, The Ten Virgins

Vol. 13, Gathas

Symbology

2.6, The Curl of the Beloved

In the Sufi literature, which is known to the world as the Persian literature, there is much talk about the "curls of the Beloved," and many have often wondered what it means. The curl is a symbol of something which is curved and round. The curve denotes the twist in the thought of wisdom. Very often a straight word of truth hits upon the head harder than a hammer. That shows that truth alone is not sufficient, the truth must be made into wisdom. And what is wisdom? Wisdom is the twisted truth. As raw food cannot be digested, and therefore it is cooked, although raw food is more natural than cooked food, so the straight truth is more natural, but is not digestible, it needs to be made into wisdom.

And why is it called the Beloved's curl? Because truth is of God, the Divine Beloved, and truth is God, and that twist given to His Own Being, which is truth, amplifies the divine beauty, as the curl is considered to be the sign of beauty. Then what is not straight is a puzzle. So wisdom is a puzzle to the ordinary mind. Besides, the curl hangs low down; so the heavenly beauty which is wisdom is manifested on earth. In other words, if someone wishes to see the beauty of the heavenly Beloved he may see it in wisdom.

Wisdom is traced not only in the human being, but even in the beasts and birds, in their affection, in their instinct. Very often it is most difficult for man to imitate fully the work which birds do in weaving their nests. Even the insects do wonderful work in preparing a little abode for themselves which is beyond man's art and skill. Besides this, if one studies nature, after keen observation and some contemplation upon it one will find that there is perfect wisdom behind it. Once man has thought on the subject, he can never, however materialistic he may be, deny the existence of God. Man's individuality is proved by his wisdom and distinguished by comparison. The wisdom of God, being perfect, is unintelligible to man. The glass of water cannot imagine how much water there is in the sea. If man would realize his limitation he would never dare question the existence of God.

The symbol of the curl also signifies something which is there, attractive, and yet a puzzle, a riddle. One loves it, admires it, and yet one cannot fathom its length and breadth. It is that which is wisdom. Its surface is human, but its depth is divine. It could be hell or heaven, and the knowledge of it can enable man always to keep in touch with his heaven, instead of waiting for it till the hereafter.