The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Superstitions, Customs, and BeliefsInsightSymbologyBreathMoralsEveryday LifeMetaphysics |
Sub-Heading -ALL-1.1, An Ocean in a Drop1.2, The Symbol of the Sun1.3, The Symbol of the Cross1.4, The Two Forces1.5, The Symbol of the Dove1.6, The Symbol of the Sufi Order1.7, Symbology of the Dot and the Circle1.8, Symbolism of Lines --1.9, The Symbolism of the Triangle1.10, Symbology of the Mushroom2.1, "Die Before Death"2.2, Fruitfulness2.3, The Symbol of the Dragon2.4, Water2.5, Wine2.6, The Curl of the Beloved2.7, The Glance2.8 The Myth of Balder2.9 The Tree of Wishes2.10 The Hindu Symbolical Form of Worship3.1, Layla and Majnun (1)3.2, Layla and Majnun (2)3.3, Christ Walking on the Water3.4, Shaqq us-Sadr, the Opening of the Breast of the Prophet3.5, Miraj, the Dream of the Prophet3.6, The Flute of Krishna3.7, Tongues of Fire3.8, The Story of Lot's Wife3.9, The Symbology of Religious Ideas3.10, The Ten Virgins |
Vol. 13, GathasSymbology3.9, The Symbology of Religious IdeasThe idea that is meant in the Bible by the words of Christ, "Eat my flesh and drink my blood," is suggestive of the inner being of the Master. It is the eternal life which he meant by his blood, and it is the omnipresent existence which he meant by his flesh. The idea of the Master was to make his disciples know that his physical form that they were attracted to was not his being, his true being was the all-pervading, everlasting life of God; and it is in this meaning that the Father, Son, and Holy Ghost are one. Christ said to the fishermen, "I will make you fishers of men," which meant, "As you spread the net and the fishes come into it, so by spirituality your personality will spread in the atmosphere, and the hearts of men hungering for love will be attracted to you as fishes." The love of Christ for the lamb symbolically expresses that to the Master that soul made a greater appeal which was simple and harmless as a lamb. And the crown of thorns represents tolerance of the thorn-like personalities of which there are so many in the world, constantly pricking their thorns, consciously or unconsciously, and it is this which makes the sensitive annoyed with life in the world. But the teacher, whose heart represents the divine mother and father both, cannot but be tolerant, and can take willingly all the thorns that would come to him, for that is his crown, the sign of his sovereignty in the kingdom of soul. Christ said to Peter, "Thou wilt deny me three times before the cock crows." It explains human nature. The faith of man is generally dependent upon the faith of the multitude; if the multitude calls the pebble a diamond, then man calls the pebble a diamond, everyone will begin to consider it and say it. And if the multitude thought that the diamond was a pebble then everyone would follow the belief of the multitude. The soul of the Messenger, that comes from above (which the dove represents), which is not made by the world nor known by the world, remains unrecognized till the cock crows and the sun rises. His words shine and spread the light to the world; and the souls privileged with some little recognition, but with a great deal of doubt, may believe for a moment, impressed by the power and grace of the Master's personality, and yet may deny a thousand times, and doubt and suspect, being impressed by the influence of the multitude. How true it is, the saying in Hindustani that, "Generally a soul follows the multitude." There are rare souls who believe in their conviction, and remain steady even if it were that the whole world was against their own inner conviction. Verily, to the faithful belongs every blessing. |