The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Superstitions, Customs, and Beliefs

Insight

Symbology

Breath

Morals

Everyday Life

Metaphysics

Sub-Heading

-ALL-

1.1, An Ocean in a Drop

1.2, The Symbol of the Sun

1.3, The Symbol of the Cross

1.4, The Two Forces

1.5, The Symbol of the Dove

1.6, The Symbol of the Sufi Order

1.7, Symbology of the Dot and the Circle

1.8, Symbolism of Lines --

1.9, The Symbolism of the Triangle

1.10, Symbology of the Mushroom

2.1, "Die Before Death"

2.2, Fruitfulness

2.3, The Symbol of the Dragon

2.4, Water

2.5, Wine

2.6, The Curl of the Beloved

2.7, The Glance

2.8 The Myth of Balder

2.9 The Tree of Wishes

2.10 The Hindu Symbolical Form of Worship

3.1, Layla and Majnun (1)

3.2, Layla and Majnun (2)

3.3, Christ Walking on the Water

3.4, Shaqq us-Sadr, the Opening of the Breast of the Prophet

3.5, Miraj, the Dream of the Prophet

3.6, The Flute of Krishna

3.7, Tongues of Fire

3.8, The Story of Lot's Wife

3.9, The Symbology of Religious Ideas

3.10, The Ten Virgins

Vol. 13, Gathas

Symbology

3.9, The Symbology of Religious Ideas

The idea that is meant in the Bible by the words of Christ, "Eat my flesh and drink my blood," is suggestive of the inner being of the Master. It is the eternal life which he meant by his blood, and it is the omnipresent existence which he meant by his flesh. The idea of the Master was to make his disciples know that his physical form that they were attracted to was not his being, his true being was the all-pervading, everlasting life of God; and it is in this meaning that the Father, Son, and Holy Ghost are one.

Christ said to the fishermen, "I will make you fishers of men," which meant, "As you spread the net and the fishes come into it, so by spirituality your personality will spread in the atmosphere, and the hearts of men hungering for love will be attracted to you as fishes."

The love of Christ for the lamb symbolically expresses that to the Master that soul made a greater appeal which was simple and harmless as a lamb.

And the crown of thorns represents tolerance of the thorn-like personalities of which there are so many in the world, constantly pricking their thorns, consciously or unconsciously, and it is this which makes the sensitive annoyed with life in the world. But the teacher, whose heart represents the divine mother and father both, cannot but be tolerant, and can take willingly all the thorns that would come to him, for that is his crown, the sign of his sovereignty in the kingdom of soul.

Christ said to Peter, "Thou wilt deny me three times before the cock crows." It explains human nature. The faith of man is generally dependent upon the faith of the multitude; if the multitude calls the pebble a diamond, then man calls the pebble a diamond, everyone will begin to consider it and say it. And if the multitude thought that the diamond was a pebble then everyone would follow the belief of the multitude.

The soul of the Messenger, that comes from above (which the dove represents), which is not made by the world nor known by the world, remains unrecognized till the cock crows and the sun rises.

His words shine and spread the light to the world; and the souls privileged with some little recognition, but with a great deal of doubt, may believe for a moment, impressed by the power and grace of the Master's personality, and yet may deny a thousand times, and doubt and suspect, being impressed by the influence of the multitude.

How true it is, the saying in Hindustani that, "Generally a soul follows the multitude."

There are rare souls who believe in their conviction, and remain steady even if it were that the whole world was against their own inner conviction.

Verily, to the faithful belongs every blessing.