The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Superstitions, Customs, and BeliefsInsightSymbologyBreathMoralsEveryday LifeMetaphysics |
Sub-Heading -ALL-1.1, Natural Self1.2, The Instrument of Our Body1.3, The Breath1.4, Outer and Inner Ablutions1.5, Inner Ablutions1.6, Vegetarian Diet1.7, The Five Elements of the Body1.8, Purification1.9, Sobriety1.10, Fasting2.1, The Purity of the Body2.2, Purification2.3, Purity of Mind (1)2.4, Purity of Mind (2)2.5, Purification of the Mind2.6, The Power of Mind2.7, Every Mind Has Its Own Standard of Good and Bad2.8, The Impression of Illness and Weakness on the Mind2.9, Keeping the Mind in a Pure Condition2.10, Keeping the Mind Free From All Undesirable Impressions3.1, Purity of the Heart3.2, Keeping the Heart Pure3.3, The Radiance of the Face3.4, Innocence3.5, Reject the Impression of Errors and Shortcomings3.6, Purity of the Heart3.7, Exaltation3.8, Purify the Mind from Fear3.9, Keep the Heart Free from Poison3.10, The Real Purification of Mind |
Vol. 13, GathasEveryday Life2.8, The Impression of Illness and Weakness on the MindThe action of every illness or weakness is more manifest in its impression on the mind. There are many people who after an illness that has lasted some time become so impressed by it that even after their cure the impression remains. Therefore to those who suffer for many years from an illness, their illness becomes natural, becomes a part of themselves, and the obstacle to their cure is not the illness but the impression engraved on the mind. So it is with weakness or a defect of any sort. Very often a person confesses, "This is my defect, but I cannot help it." If there is any weakness or defect, it is merely in the impression. When a person says, "There are moments when I lose my temper," or when a person says, "I would like to tolerate, but I cannot stand that person," his weakness is nowhere but in the impression he has in his mind. Therefore the best cure for every illness and weakness is denial of the same. Affirmation deepens the impression, and contemplation of it makes it worse. There is no harm in denying one's illness or weakness, for that is not telling a lie, as it does not exist in reality, it is merely a shadow. Truthful confession of something which is unreal is worse than a lie. One must first deny that to oneself, and then to others. The Sufi, whose ideal through life is the realization of God and His perfection, after realizing his ideal cannot say, "I cannot tolerate" -- or "endure" or "stand" -- "anybody"; and he cannot say that he cannot think, act or feel as he thinks right. The idea of the Sufi is always to suggest to oneself that which one wishes to be, that which one would like to be; and when he finds he failed to think, speak or act as he wishes to, he must think the condition of the process is to fall several times before one gets one's balance, instead of thinking, "It is my weakness, I cannot do otherwise." Those who walk toward the perfection of power and wisdom take every step forward with a new hope and new courage; and weakness, to them, was a story of the past, it does not exist any more, they don't recognize such a thing as existing. They can't accept themselves being what they don't wish to. They picture themselves as their ideal, what they would like to be. Some time or other in their lives -- if not sooner, later -- they certainly succeed in moulding their life to their ideal. |