The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Superstitions, Customs, and BeliefsInsightSymbologyBreathMoralsEveryday LifeMetaphysics |
Sub-Heading -ALL-1.1, Natural Self1.2, The Instrument of Our Body1.3, The Breath1.4, Outer and Inner Ablutions1.5, Inner Ablutions1.6, Vegetarian Diet1.7, The Five Elements of the Body1.8, Purification1.9, Sobriety1.10, Fasting2.1, The Purity of the Body2.2, Purification2.3, Purity of Mind (1)2.4, Purity of Mind (2)2.5, Purification of the Mind2.6, The Power of Mind2.7, Every Mind Has Its Own Standard of Good and Bad2.8, The Impression of Illness and Weakness on the Mind2.9, Keeping the Mind in a Pure Condition2.10, Keeping the Mind Free From All Undesirable Impressions3.1, Purity of the Heart3.2, Keeping the Heart Pure3.3, The Radiance of the Face3.4, Innocence3.5, Reject the Impression of Errors and Shortcomings3.6, Purity of the Heart3.7, Exaltation3.8, Purify the Mind from Fear3.9, Keep the Heart Free from Poison3.10, The Real Purification of Mind |
Vol. 13, GathasEveryday Life2.10, Keeping the Mind Free From All Undesirable ImpressionsThe best way of keeping the mind free from all undesirable impressions is not to partake them at the moment when they fall upon the mind. For instance, if someone is disagreeable, instantly his influence produces the same thing in another person with whom he is disagreeable. The best way to avoid it would be to stand on one's guard that one may not catch his infectious disagreeableness. All such things as pride, prejudice, jealousy, intolerance, coldness, have a great influence upon a person. When speaking, working or walking with someone, one can easily partake one's companion's disagreeable impulse, because as a rule a person thinks there is justification for giving it back, a word for a word, a frown for a frown. A person feels satisfied in boasting, "He said two words to me, but I have given him back the same in four words." He feels very glad for the moment, thinking, "I have given back what I had received." But he does not know that if he had not given it back, the same that the other person had thrown upon him would have returned to that person a thousandfold. The psychological point of view therefore differs from the ordinary point of view, for in the psychological point of view there is a science, it teaches one not to take in one's mind what is disagreeable, inharmonious. By understanding this one can maintain the purity of mind, and it requires fortifying oneself with will-power, making the heart as a stone wall, for all that is thrown at it not to pierce through, but to fall down. The psychological effect of every impression is such that each impression has a tendency to be held by the mind; all we see during the day has, consciously or unconsciously, an influence upon our life. All good or bad things, or things with beauty or ugliness, they remain with us and flourish in our minds. If it was an impression of beauty, that would flourish; if it was an impression of ugliness, that would flourish. This is the principal reason why dreams have effect upon our life. It is the impression that the dream has made upon us that works out its destiny in the waking state. Therefore, if by being on one's guard, instead of resisting evil one would only slide it over, it would run away by its own force. However good a person, if he easily partakes impressions, he cannot be trustworthy. The one who has no will-power cannot even trust himself. There is no will-power in fighting with another, one shows will-power in fighting with self. The one who is strong enough to keep away from his mind all undesirable impressions will in time radiate harmony and will create the atmosphere of peace; thus making himself happy, he will bring happiness to others. |