The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Superstitions, Customs, and Beliefs

Insight

Symbology

Breath

Morals

Everyday Life

Metaphysics

Sub-Heading

-ALL-

1.1, Natural Self

1.2, The Instrument of Our Body

1.3, The Breath

1.4, Outer and Inner Ablutions

1.5, Inner Ablutions

1.6, Vegetarian Diet

1.7, The Five Elements of the Body

1.8, Purification

1.9, Sobriety

1.10, Fasting

2.1, The Purity of the Body

2.2, Purification

2.3, Purity of Mind (1)

2.4, Purity of Mind (2)

2.5, Purification of the Mind

2.6, The Power of Mind

2.7, Every Mind Has Its Own Standard of Good and Bad

2.8, The Impression of Illness and Weakness on the Mind

2.9, Keeping the Mind in a Pure Condition

2.10, Keeping the Mind Free From All Undesirable Impressions

3.1, Purity of the Heart

3.2, Keeping the Heart Pure

3.3, The Radiance of the Face

3.4, Innocence

3.5, Reject the Impression of Errors and Shortcomings

3.6, Purity of the Heart

3.7, Exaltation

3.8, Purify the Mind from Fear

3.9, Keep the Heart Free from Poison

3.10, The Real Purification of Mind

Vol. 13, Gathas

Everyday Life

3.4, Innocence

Innocence is the real purity according to the mystic, for innocence is the sign of purity of heart. The intuitive faculties play a greater part in the life of the innocent. People call them simple ones, nevertheless innocence proves often more beneficial in life than worldly cleverness. The innocent are oftener blessed by Providence than those worldly-wise, always trying to get the best of everyone and to seize every opportunity that may seem to be advantageous in any way.

It is not easy for a clever person to try and become innocent; it is something natural and manifests with the blooming of the heart. Innocence is the sign of the thriving of a spiritual personality. If one can develop anything it is only this, that one may abstain from trying to be clever, and know that a selfish and clever person, with all his qualification of getting the best of another, comes across, sooner or later, a person cleverer than he. Often a clever person finds his own chain tied around his legs.

No one has arrived at a higher degree of spirituality without innocence. Innocence does not mean not knowing; it only means knowing and yet not knowing. A stupid person must not be confused with an innocent person, for the former is blind, whereas the latter only closes his eyes when he wants to. It is the wise, really, who becomes innocent on arriving at a stage of perfection in wisdom.

It is two kinds of persons who show childlike simplicity in their lives: The silly one who shows childish traits, and the wise one who shows innocence.