Exaltation depends upon purity. The body cleansed gives an exaltation which is experienced by all living beings on the physical plane. The heart cleansed of all impurities gives a much greater exaltation, which is experienced in the inner plane and is reflected on the outer plane.

Most people little realize the meaning of exaltation. In point of fact all things man seeks for and becomes occupied with are most often methods adopted to obtain an exaltation, through food, perfume, music, or through the beauty of color and line. No method, however, succeeds in giving the experience of a fuller exaltation in the absence of purity of heart. In plain words it is the pure-hearted who enjoy the beauty of music, color or perfume more fully than those without purity of heart; although the pure-hearted seem to need these things which bring about exaltation less, sometimes for the very reason that the very purity of the heart gives them that exaltation which others strive to achieve by different methods.

Amir, the mystic poet, says, "Their eyes refused the wine, her generous offer, saying, 'We do not need thee, we are intoxicated perpetually.'" The reason behind the refusal of the pious, at times, of music, art, gaiety, or merriment was that they already had the exaltation which others try to gain by these things. It does not at all mean that the pious are always against things of beauty and pleasure. It only means that they are rich by the feeling of exaltation which comes from within, without adopting for it any other methods. Nevertheless the pious are the ones who are capable of enjoying beauty in all its aspects fully. As Hafiz says, "If the pious ones would hear the song I sing they would get up and dance unrestrainedly."