The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Character-Building

The Law of Reciprocity

The Law of Beneficence

The Law of Renunciation

Sub-Heading

-ALL-

Will-Power

The Music of Life

Self-Control

Harmony

Attitude

Curiosity

Gossip

Generosity

Humanity in Character

Gratefulness

Gentleness

Vanity

Dignity

Word of Honor

Economy

Justice

Refinement

Friendliness

Vol. 3, Character and Personality

1. Character-Building

Word of Honor

A noble-minded person shows, as something natural in his character, a respect for his word, which is called his word of honor. For that person his word is himself; and this reality can increase to such an extent that even his life could be sacrificed for his word. Someone who has reached this stage is not far from God, for many times in the Scriptures it is said, "If you want to see Us, see Us in our words." If God can be seen in His words, the true soul can be seen in his word. Pleasure, displeasure, sweetness, bitterness, honesty, dishonesty, all these are to be discerned in the words man speaks; for the word is the expression of the thought, and thought is the expression of the feeling. And what is man? Man is his thought and feeling. So what is the word? The word is man's expression, the expression of his soul.

The man on whose word you can rely, that man is dependable. No wealth of this world can be compared with one's word of honor. A man who says what he means proves his spirituality by this virtue. To a real person to go back on his words is worse than death, for it is going backwards instead of going forward. Every soul is going onwards towards his goal; and the person who is really going onwards shows it in his word.

At the present time it is necessary to have so many courts and so many lawyers, and hence so many prisons which are increasing more every day, that this all shows the lack of that virtue which has been valued by the noble-minded ever since the beginning of civilization; for in this quality man shows his human virtue, a quality which neither belongs to the animals nor is attributed to the angels.

What is religion? Religion in the true sense of the word is beyond explanation. It is a thin thread, too delicate to be touched, for it is too sacred to be touched. It is the ideal, which can be polluted if it is touched; and it can be found in that sensitiveness which in other words may be called spirituality, the regard for the word.

Many in this world have undergone sacrifices; sufferings and pains have been inflicted on them, but it was only to put their virtue of the word to the test, for every virtue has to prove itself by going through a testing fire. When it has proved itself in its trial it becomes a solid virtue. This can be practiced in every little thing one does in one's daily life. A person who says one moment one thing and another moment another thing, even his own heart begins to disbelieve him.

Among the great ones who have come to the earth from time to time, and have shown a great many virtues, this virtue has been the most pronounced. Mohammed, before coming before the world as a prophet, was called Amin by his comrades, which means trustworthy. The story of Haris Chandra is known to the Hindus down the ages, the example he has set is engraved upon the mind of the whole race. The story of Hatim, a Sufi of ancient times, has been a great inspiration to the people of Persia. In whatever part of the world and in whatever period, by the thoughtful and those with ideals the word of honor will be valued most.