The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Character-BuildingThe Law of ReciprocityThe Law of BeneficenceThe Law of Renunciation |
Sub-Heading -ALL-Will-PowerThe Music of LifeSelf-ControlHarmonyAttitudeCuriosityGossipGenerosityHumanity in CharacterGratefulnessGentlenessVanityDignityWord of HonorEconomyJusticeRefinementFriendliness |
Vol. 3, Character and Personality1. Character-BuildingJusticeAfter having acquired refinement of character, and merits and virtues that are needed in life, the personality can be finished by the waking of the sense of justice. The art of personality makes a statue, a fine specimen of art, but when the sense of justice is awakened that statue comes to life; for in the sense of justice lies the secret of the soul's unfolding. Eveyone knows the name of justice; but it is rare to find someone who really is just by nature, in whose heart the sense of justice has been awakened. What generally happens is that people claim to be just, though they may be far from being so. The development of the sense of justice lies in unselfishness; one cannot be just and selfish at the same time. The selfish person can be just, but only for himself. He has his own law most suited to himself, and he can change it, and his reason will help him to do so, in order to suit his own requirements in Life. A spark of justice is to be found in every heart, in every person, whatever be his stage of evolution in life; but the one who loves fairness, so to speak blows on that spark, thus raising it to a flame, in the light of which life becomes more clear to him. There is so much talk about justice, so much discussion about it and so much dispute over it; one finds two persons arguing upon a certain point and differing from one another, both thinking that they are just, yet neither of them will admit that the other is as just as he himself. For those who really learn to be just, their first lesson is what Christ has taught: "Judge not, that ye be not judged." One may say, "If one does not judge, how can one learn justice?" But it is the one who judges himself who can learn justice, not the one who is occupied in judging others. In this life of limitations if one only explores oneself, one will find within oneself so many faults and weaknesses, and when dealing with others so much unfairness on one's own part, that for the soul who really wants to learn justice, his own life will prove to be a sufficient means with which to practice justice. Again, there comes a stage in one's life, a stage of life's culmination, a stage of the soul's fuller development, when justice and fairness rise to such a height that one arrives at the point of being devoid of blame; one has nothing to say against anyone, and if there be anything it is only against oneself; and it is from this point that one begins to see the divine justice hidden behind this manifestation. It comes in one's life as a reward bestowed from above, a reward which is like a trust given by God, to see all things appearing as just and unjust in the bright, shining light of perfect justice. |