The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Character-BuildingThe Law of ReciprocityThe Law of BeneficenceThe Law of Renunciation |
Sub-Heading -ALL-1, Reciprocity2, Our Dealings with Our Friends3, Our Dealings with Our Enemies4, Distinction of Grades5, Our Dealings with God6. How to Take the Dealings of Others with Us7. How to Take the Dealings of our Friends with Us8. How to Take the Dealings of Our Enemies9. Dealings According to Grade10. God's Dealings with Us |
Vol. 3, Character and PersonalityThe Law of Reciprocity2, Our Dealings with Our FriendsIn friendship we must realize that a friend inferior in position or poorer in life than we are should not for one moment be regarded as such. When he is a friend, in whatever condition he may be or whatever position he may occupy, he must be considered our equal; and the same spirit of equality should be borne in mind in dealing with a friend, however high his position may be. Convention should not be more than is necessary for his evolution. The sense of difference must be avoided in every aspect of dealing with a friend. There must be no secrets between true friends. The use of friendship for a selfish motive is like mixing bitter poison with sweet rose-syrup; and it is necessary to be ready, without the least hesitation, to serve a friend attentively, in every capacity of life, not expecting for one moment any thanks or return from him. A friend, in the true sense of the word, is nearer and closer than our own family, relations, neighbors, nation, and race.
One must not boast of friendship, but must practice it, for the claimants are so often false.
To be today friendly and tomorrow unfriendly cannot for one moment be called friendship; the value of friendship is in its constancy. Forbearance, patience, and tolerance are the only conditions which keep two individual hearts united. There is a saying in Hindustani, by Seman, on friendship, "Stand by your friend in his time of need, like the reed on the bank of the river." When a man is sinking in the water and catches hold of a reed, it will save him if it is strong; and if not, it will sink along with him. |