The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Character-BuildingThe Law of ReciprocityThe Law of BeneficenceThe Law of Renunciation |
Sub-Heading -ALL-1, Reciprocity2, Our Dealings with Our Friends3, Our Dealings with Our Enemies4, Distinction of Grades5, Our Dealings with God6. How to Take the Dealings of Others with Us7. How to Take the Dealings of our Friends with Us8. How to Take the Dealings of Our Enemies9. Dealings According to Grade10. God's Dealings with Us |
Vol. 3, Character and PersonalityThe Law of Reciprocity4, Distinction of GradesWe find two tendencies working through different individuals: recognition of grades, and non-recognition of the same.
We see gentleness in one and spirit in the other, and prefer them according to our nature. If we are spirited we like the spirit of independence; and if we are gentle we prefer gentleness. A Sufi does not believe in one-sided tendencies. He says spirit is needed and gentleness is needed; both are required on suitable occasions. The question arises of how we are to act: when we should show spirit and when we should consider gentleness. Spirit should be shown when we are forced by circumstances, by a situation, to be in subordination; there spirit is needed to free oneself and be independent. But the use of spirit is not a simple matter. The flame of a match cannot stand up to the air; to stand up to the air you must have a torch. Therefore it is the foolish spirited ones who rebel against their life's conditions and fall because their spirit lacks strength and power. For them patience and gradual perseverance, with courage and thoughtfulness, are necessary. But when we are morally won by someone's love and kindness, such as the care of a mother, the protection of a father, the advice of an aged friend, the sympathy of a neighbor, by the one who shows us the right path through life, by the one who may have guided humanity to light, it can never be subordination, but only generosity on our part to consider their greatness, to revere them, to respect and to obey them. However, all this may not be dealt with by the same words nor all treated in the same manner. The Qur'an says, "We have created among jinns and men individuals of all grades." In this way we must distinguish to what extent gentleness may be shown to deserving souls. |