The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Character-BuildingThe Law of ReciprocityThe Law of BeneficenceThe Law of Renunciation |
Sub-Heading -ALL-1, Reciprocity2, Our Dealings with Our Friends3, Our Dealings with Our Enemies4, Distinction of Grades5, Our Dealings with God6. How to Take the Dealings of Others with Us7. How to Take the Dealings of our Friends with Us8. How to Take the Dealings of Our Enemies9. Dealings According to Grade10. God's Dealings with Us |
Vol. 3, Character and PersonalityThe Law of Reciprocity7. How to Take the Dealings of our Friends with UsIt is always confusing to the thoughtful person to decide upon the right way of action when in contact with people of different temperaments and at different stages of evolution; and to the right-thinking man it is puzzling when in friendship he has to put up with ill dealings on the part of friends. The first essential one must understand in friendship is to be slow in making friendship, and slower still in breaking it. Children become friends a thousand times in a day; and a thousand times they fight over little things and become unfriendly. If grown-up people do the same, it shows at once to the seer the grade of their evolution. The consideration of the dealings of others with us must not be weighed against our dealings with them; for the self is always dearer to everyone, and when weighing our dealings with others we naturally give them more weight, and do not give the dealings of others with us the same weight. Therefore, in order to make a balance, we must always consider that a kind action, a good thought, a little help, some respect shown to us by another, are more than if we did the same to our friend; but an insult, a harm done to us, a disappointment caused to us by a friend, a broken promise, deceit, or anything we do not like on the part of a friend, should be taken as less blameworthy than if we did the same. Every good and kind action of a friend we ought to appreciate very much; and the same done by us to a friend we should think is not enough. We should blame a friend less for his dealings that are blameworthy; but for doing the same ourselves we ought to blame ourselves more. This makes the balance; and this is true reciprocity. A person who goes on making friends every day and breaking friendship every other day, remains friendless all through life; but the one who is charitable to a friend and strict with himself in his dealings will prove to be the true and good friend worth having in life. |