The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Character-BuildingThe Law of ReciprocityThe Law of BeneficenceThe Law of Renunciation |
Sub-Heading -ALL-1, Reciprocity2, Our Dealings with Our Friends3, Our Dealings with Our Enemies4, Distinction of Grades5, Our Dealings with God6. How to Take the Dealings of Others with Us7. How to Take the Dealings of our Friends with Us8. How to Take the Dealings of Our Enemies9. Dealings According to Grade10. God's Dealings with Us |
Vol. 3, Character and PersonalityThe Law of Reciprocity8. How to Take the Dealings of Our EnemiesWhen dealing with our enemies one must bear in mind that there is a possibility of exaggerated imagination; for the least little wrong done by an enemy seems to be a mountain of wrong, while the least little right done by a friend seems to be a mountain of right. It is timid to estimate the enemy above what he is; and it is stupid to estimate him at less than his real power. According to the law of reciprocity, to allow the enemy to insult or harm is a fault; paying back insult for insult and harm for harm is the only thing that balances. In dealing with the enemy one must first compare him with one's own self in intelligence and power; and consider whether it is possible to stand against him and his enmity or not. In the case where this is possible, with strength and courage and intelligence we should bend him down before he does so to us, for in enmity the first blow is to the advantage of the giver. Where we find ourselves weaker or less than the enemy, the best thing would be not to show enmity until we have developed the power of withstanding him; to wait with patience and trust until that time comes and until then to keep peace and harmony. This is not deceit in the sense of reciprocity. It is against wisdom to allow anybody to become our enemy if we can possibly help it. We should always refrain from this, and be cautious in all affairs of life lest we cause anybody to become our enemy; for the enemies we have in life are enough. But weakness should never be shown to the enemy; always show him your strong side. Never give him a chance to prepare a blow and we should see that he gets it from us before he prepares. But equally there must not be a moment's delay on our part in the effort to harmonize and to be friendly should the enemy desire it; nor must we lose one moment in becoming friends with him if it is in our power. A man must always be ready to become a friend to the enemy, and try his best to do it, unless by doing so he adds to the vanity of the enemy. It is most undesirable to be the first to start an enmity. The one who does so is the more blameworthy, and from his side the effort of harmonizing should come. Sometimes by thinking bitterly of someone we produce enmity in his heart that may not have been there before; it only sprang from our imagination. The same rule applies to friendship. If we think strongly with love of someone, even of an enemy, our power of mind will turn the enemy into a friend. |