The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Character-BuildingThe Law of ReciprocityThe Law of BeneficenceThe Law of Renunciation |
Sub-Heading -ALL-1. Our Dealings with Our Friends2. Our Dealings with Our Relations3. Our Dealings with Our Servants4. Our Dealings with Masters5. Our Dealings with Acquaintances6, Our Dealings with Our Neighbors7. Our Dealings with Our Fellow-men8. Our Dealings with Wrongdoers9. Our Dealings with Enemies10. Our Dealings with God |
Vol. 3, Character and PersonalityThe Law of Beneficence2. Our Dealings with Our RelationsOur love, kindness, service, and sympathy are due to people in the world, and especially to those around us, according to their expectation. A stranger naturally expects less than an acquaintance; an acquaintance expects less than a friend; and a friend, less than relations. Therefore these have more right to ask for our love and service, and it is our first duty to give it to them. It does not matter if they do not give us the same, or if they do not prove worthy of our ideal. It is a mistake for wise people to expect the same from them or to expect everyone to prove worthy of their ideal, when it is so difficult even for ourselves to prove worthy of our own ideal. However highly we may think of ourselves, in the end at the examination we fail. Therefore the wise thing would be to do all the good we can to those who expect it from us, and especially to those who consider it their right to expect it from us, without even thinking whether they will return it or whether they deserve it. There are some who stand by their relations with pride. Taking the part of the relation and standing by the relation with pride is right, for this is the first step towards human brotherhood. A person cannot jump at once to universalism. There are some who have a sort of natural hatred of their relations, and they love those who have no connection with them. But they are mistaken, for a person who cannot love his own brother will never be able to consider another person as a brother, because he has neglected learning his lesson at home. Far from hating his relations, a wise man will not even hate his enemy. By hating relations for their unworthiness you make them more unworthy; whereas by loving them, some day you will be able to draw out the worthiness that you seek in them. Harmony at home spreads out, and makes the world harmonious for us; and inharmony at home spreads out throughout the world, and builds an inharmonious world for us. For instance, a person who has quarrelled at home and gone to China, and settled there to have peace, has taken the disharmony with him to China, and can never be at peace all his life. However badly situated we may be in life, if we try our best to master the situation, it is far better and greater than wishing to change the situation, for this is nothing but a weakness. Among relations it is so wonderful when there is harmony between brothers and sisters, a link of love and harmony between husband and wife, and especially love and devotion between parents and children. Verily, there is no greater light than love. |