The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Character-Building

The Law of Reciprocity

The Law of Beneficence

The Law of Renunciation

Sub-Heading

-ALL-

1. Our Dealings with Our Friends

2. Our Dealings with Our Relations

3. Our Dealings with Our Servants

4. Our Dealings with Masters

5. Our Dealings with Acquaintances

6, Our Dealings with Our Neighbors

7. Our Dealings with Our Fellow-men

8. Our Dealings with Wrongdoers

9. Our Dealings with Enemies

10. Our Dealings with God

Vol. 3, Character and Personality

The Law of Beneficence

6, Our Dealings with Our Neighbors

The word "neighbor" is used traditionally for those who are around us at home, or at the office, or in the workshop. Tulsidas, the Hindu poet, says that the essence of religion is kindness. Those who are inclined to do kindness in life must not discriminate among the people around them, between those to whom they must be kind and those to whom they need not be kind. However kind and good a person may be to those he likes, to those he wishes to be kind to, he cannot for this be called kind by nature; real kindness is that which gushes out from the heart to the worthy and to the unworthy.

There are some people who are kind by nature and yet do not know how to express it; and therefore with all their kindness they prove in life to be unkind. There are different ways of expressing kindness, such as by being harmless, by being undisturbing, and by being considerate to those around us. These three are the first principles of kindness.

By harmlessness is meant that though man does not seem to harm man in the way the animals of the forest harm one another, yet by keen study one sees that man can harm man more than the wild animals harm one another. For man is the outcome of the development of the whole of creation; therefore the ego, which makes one selfish, is developed in him more than in any other creature. Selfishness keeps man blind through life, and he scarcely knows when he has caused harm to another.

By not disturbing is meant that even a little crudeness of thought, speech, or action can disturb another, and this man easily does in life without considering. And the sense of man has the delicacy of God. Crudeness on our part may disturb another very much although we do not even notice it.

By consideration is meant that man's life in the world is a life of poverty, poverty in some way or other even if he lives in a palace. In the Qur'an it is said, "God alone is rich, and everyone on earth is poor." Man is poor with his myriad needs, his life's demands, the wants of his nature; and when one keenly observes life, it seems that the whole world is poverty-stricken, everyone struggling for the self. In this struggle of life, if a man can be considerate enough to keep his eyes open to all around/aim and see in what way he can be of help to them, he becomes rich; he inherits the kingdom of God.