The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Character-Building

The Law of Reciprocity

The Law of Beneficence

The Law of Renunciation

Sub-Heading

-ALL-

1. Our Dealings with Our Friends

2. Our Dealings with Our Relations

3. Our Dealings with Our Servants

4. Our Dealings with Masters

5. Our Dealings with Acquaintances

6, Our Dealings with Our Neighbors

7. Our Dealings with Our Fellow-men

8. Our Dealings with Wrongdoers

9. Our Dealings with Enemies

10. Our Dealings with God

Vol. 3, Character and Personality

The Law of Beneficence

5. Our Dealings with Acquaintances

A man should always try to develop his acquaintanceship into friendship, at least where it is possible; but where it is impossible he should try at least to continue acquaintance, instead of going from acquaintance to estrangement. A man always wonders how he can make friends with everybody, for friendship is such a rare thing; and so he waits with his high ideal perhaps all his life, and does not meet his ideal friend. And as he passes by all those with whom he becomes acquainted, in a way he avoids the chance of friendship with them, thinking they are not worth it. It is easy for anyone to say about another that he is not worth making friends with; but he does not know how much he is worth himself.

Therefore the wise are thankful when they see anybody with a more or less friendly inclination towards them, and make the best of the opportunity by gaining three benefits from it: the first, that by being friends with someone a person develops in himself the spirit of friendliness; the second, that one adds one more to the circle of one's friends; and the third, the joy of exchanging love and kindly feelings, which is greater and better than anything in the world. There is nothing but benefit in widening one's circle of friends, and there is nothing but loss when one loses a friend from one's circle.

One ought to look upon acquaintanceship as the sowing of the seed of friendship, not as a situation forced upon one; for those who turn their backs on a man and look at him with contempt also do that to God. To think, "That person is perhaps of no value; that person is of no importance", is unpractical, besides being unkind. As all things have their use, both flowers and thorns, both sweet and bitter, so all men are of some use; what position, what class, what race, what caste they belong to makes no difference.

Friendship with good and bad, with wise and foolish, with high and low, is equally beneficial, whether to yourself or to the other. What does it matter if another be benefited by your friendship, since you would like to be benefited by someone else's friendship? He is wise who treats an acquaintance as a friend, and he is foolish who treats a friend as an acquaintance, and he is impossible who treats friends and acquaintances as strangers; you cannot help him.