The Teaching of Hazrat Inayat Khan
(How to create a bookmark) |
Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Character-BuildingThe Law of ReciprocityThe Law of BeneficenceThe Law of Renunciation |
Sub-Heading -ALL-1. Our Dealings with Our Friends2. Our Dealings with Our Relations3. Our Dealings with Our Servants4. Our Dealings with Masters5. Our Dealings with Acquaintances6, Our Dealings with Our Neighbors7. Our Dealings with Our Fellow-men8. Our Dealings with Wrongdoers9. Our Dealings with Enemies10. Our Dealings with God |
Vol. 3, Character and PersonalityThe Law of Beneficence3. Our Dealings with Our ServantsWe are so situated in life that whatever position we may occupy we are never independent, we are never self-sufficient. Therefore every individual depends upon others for help, and others depend upon him for help; only the position of the person who is one among many who receive help becomes lower in the eyes of those who count themselves among the few who can help. This makes every person a master as well as a servant. Yet everyone, in the intoxication of his mastership, forgets his place as a servant, and looks upon the one who helps him as his servant. The wise, whose feelings are awakened, think on this question deeply, and do their best to avoid every possibility of giving even an idea to a servant of his servantship, far less insulting him in any way or hurting his feelings. We are all equal, and if we have helpers to serve us in life we ought to feel humble and most thankful for the privilege, instead of making the position of the servant humble. It is wise to avoid putting one's own burden on another, however exalted we may be in our position in life. It is right to share the work with the servant, however humble it may seem; for there is nothing in life too humble to do. If a man can do a certain thing, he need not leave it to a poor man to do because he is higher in position. It is necessary to take help; but it is right to do everything that comes in life, regardless of one's riches, power, or position. The moral of the ancients was that a servant was considered as a child of the family, and he was never allowed to feel that he was lower in any way than the members of the family. One cannot commit a greater sin than hurting the feelings of the one who serves us and depends upon our help. Once the Prophet heard his grandson call a servant by his name. On hearing this he at once said to his grandson, "No, child, that is not the right way of addressing eiders. You ought to call him "uncle." It does not matter if he serves us, we are all servants of one another, and we are equal in the sight of God.' There is a verse of Mahmud-e Ghaznavi: "The Emperor Mahrnud, who had thousands of slaves to wait on his call, became the slave of his slaves when love gushed forth from his heart." Nobody appears inferior to us when our heart is kindled with kindness and our eyes are open to the vision of God. |