The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading SufismThe Purpose of Life"Blessed are the Poor in Spirit""Blessed are They that Mourn"CauseHigher AttainmentWorshipThe Prayerful AttitudePrayerIslamThe Effect of DeedsRhythms of ActivityWays to Control ActivityBalanceThe Seen and the UnseenThe Other Side of DeathThe Alchemy of HappinessWisdom and IgnoranceKaza and KadrThe Philosophy of the ResurrectionThe Murshid |
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Vol. 5, Pearls from the Ocean UnseenIslamIt is well for all those who are interested in religion to understand the essential meaning of Islam. The word Islam comes from Sala'm, which means peace, and the mistake which followers of all religions have made is to call the means by the name of the goal. Peace is the longing of every soul, and the soul seeks it either wisely or unwisely. Those who seek it wisely are called pious, and those who seek it in ignorance are called worldly. Islam, or peace, is the goal of every soul, and the different teachers of humanity have all come to show the way that leads to this goal. The first ship to sail to America had to discover the way, and it took very long; but afterwards a course was mapped out, the way became known, and ships made the journey in a shorter time. America is the goal, and the ship is the means of getting there. In the same way religion is a means of getting to the goal, but it is not the goal itself. It is possible to reach the goal without a ship, but it is quicker and easier to reach it with a ship. The God-ideal was taught to man gradually. There was a time when a certain rock was recognized as God. People at one period considered certain plants as sacred; at another, certain animals and birds. For instance, the cow and the eagle were considered as sacred creatures. Many worshipped the primal elements in nature, such as earth, water, fire, and air. People worshipped the spirits of mountains, hills, trees, plants, birds, and animals, until the God-ideal was raised to the Absolute. The planets and their gods were worshipped, and prayer was offered to the moon and sun. This lasted until God was realized in man. The light of the soul of man was recognized as higher than the light of the sun. Then came hero-worship. Warriors, speakers, physicians, musicians, poets, prophets, and teachers were idealized and worshipped by Hindus as incarnations of God, until from the Semitic race came Abraham, the father of religions, who taught the ideal of the formless God, which was explained gradually by different prophets who came after him. It was openly proclaimed by Moses and spiritually taught by Christ; and this same truth was disclosed in plain words by Mohammed, who bore the final message:'None exists save God." This final message expands the ideal of worship to the invisible as well as to the visible Being, in other words to the Absolute. The perfection of the God-ideal leads up to the goal which is the true Islam or peace. |