The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading SufismThe Purpose of Life"Blessed are the Poor in Spirit""Blessed are They that Mourn"CauseHigher AttainmentWorshipThe Prayerful AttitudePrayerIslamThe Effect of DeedsRhythms of ActivityWays to Control ActivityBalanceThe Seen and the UnseenThe Other Side of DeathThe Alchemy of HappinessWisdom and IgnoranceKaza and KadrThe Philosophy of the ResurrectionThe Murshid |
Sub-Heading -ALL- |
Vol. 5, Pearls from the Ocean UnseenHigher AttainmentHigher attainment in the material sense of the word is easily explained; if we possess a hundred pounds, we may hope for the higher attainment of two hundred, or we may look upon higher attainment as a rise in the social world. In spiritual matters there is nothing we can recognize as higher attainment. The striving for higher attainment on the spiritual path is like shooting an arrow into the mist. We know that we have shot it, but we do not know whither it has gone, or where it has struck. It is so with our spiritual progress. We cannot see where we are, or how far we have advanced on the spiritual path, for there is nothing to show.
What then is higher attainment? If we look at our five fingers, we realize that all the power in them comes from the one arm. If we want to arrive at higher attainment in the spiritual life, we must enter the plane of the abstract, for we find everything there. We must come to the realization of the one life running through all. To a certain degree we attain to the realization of unity by contemplation, religion, and prayer; but what is most necessary is sincerity in our way of life. What we are is all that really matters; contemplation and meditation help in this, but our manner of life is what is all-important, sincerity in our actions, and living life practically and not in theory. There is a story told in India of the boyhood of Bullah Shah, a great saint. He went to school when a young boy, and was set to learn the alphabet. He was given the first letter Alif, the figure one (a straight line), and he never progressed any further than this one letter. His master was in despair, also his parents. In the end they became weary of him, and he went to live in the jungle. After many years he returned and sought out his old master. He told him that he had now learned Alif, and had he anything else to teach? He then made the sign of Alif on the wall, saying, "Look, is it right?" Immediately the wall split in two, making the sign of Alif. On seeing this phenomenon, the master exclaimed, "Thou art my teacher; I am thy pupil.' From this story we learn what it actually means to realize what unity is, because we always see the one. Two is one and one, and it is the same with three, four, or five, hundreds or thousands; in the end all numbers, even millions and billions, are nothing but multiples of one. Thus we may say that the higher spiritual attainment is the realization of unity. |