The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading SufismThe Purpose of Life"Blessed are the Poor in Spirit""Blessed are They that Mourn"CauseHigher AttainmentWorshipThe Prayerful AttitudePrayerIslamThe Effect of DeedsRhythms of ActivityWays to Control ActivityBalanceThe Seen and the UnseenThe Other Side of DeathThe Alchemy of HappinessWisdom and IgnoranceKaza and KadrThe Philosophy of the ResurrectionThe Murshid |
Sub-Heading -ALL- |
Vol. 5, Pearls from the Ocean UnseenThe Effect of DeedsAll religions have taught that there will be either punishment or reward for our deeds. But if we examine more closely we shall see that the punishment or reward is the outcome of our deeds; it is our tendency towards idealization that causes us to name as punishment and reward what is simply the outcome of our actions. Good cannot be the outcome of evil, neither can evil be the outcome of good. If a thoughtless child is sent to buy eggs, and on the way home becomes so interested in its surroundings that it does not notice where it is going, and falls and breaks all the eggs, we are apt to say, "You have broken all the eggs, and this is a punishment for your carelessness"; but in reality there was no one who dealt out this punishment; it followed as the natural result of carelessness. If we look down deeper within ourselves, we shall find that our deeds have a great effect on our inner being, and react and manifest on the surface as good or bad results. This explains right and wrong, good and evil. In other words, our body, mind, and heart, the factor of feelings, react on each other. If the body controls the mind, or the mind the feelings, the result is bad, for it is the lower plane having a control over the higher plane of existence. On the other hand, when the heart controls the mind, and the mind the body, the result can only be good, as the higher self then has control over the lower self. The body having control over the mind is as if the horse were to ride on the man, and not the man on the horse. If the horse were to ride on the man, he would lead him astray, but if the man rides on the horse he will guide it rightly. For instance, if the soldier were to control the sergeant, and the sergeant the captain, matters would naturally go wrong. The captain must have the control over the sergeant, and the sergeant over the soldier. To take another example: a kindhearted person, when controlled by his thoughts, may lose his kindness, and may keep another from some good thing by thinking that he should have it for himself; but when his kind feelings have risen above his thoughts, he may repent and say to himself, how could I have thought such a thing? |