The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading SufismThe Purpose of Life"Blessed are the Poor in Spirit""Blessed are They that Mourn"CauseHigher AttainmentWorshipThe Prayerful AttitudePrayerIslamThe Effect of DeedsRhythms of ActivityWays to Control ActivityBalanceThe Seen and the UnseenThe Other Side of DeathThe Alchemy of HappinessWisdom and IgnoranceKaza and KadrThe Philosophy of the ResurrectionThe Murshid |
Sub-Heading -ALL- |
Vol. 5, Pearls from the Ocean UnseenBalanceIn balance lies the whole secret of life, and the lack of it explains death. All that is constructive comes from balance, and all destruction comes from lack of balance. It is when balance goes that sickness and death come. There are many people who are sickly and ill for years, yet their life is prolonged because they have some balance. They are physically on the decline, but to counterbalance this they have an ambition in life that keeps them alive. It may be the desire to see the success of a loved son, or the happiness of a daughter. All religions and philosophies have laid down certain principles such as kindness, truthfulness, and forgiveness, but the mystic lays no stress on principles, he allows everyone to have his own principles, each according to his point of view and evolution. For example, there are two men, one is so merciful that he will not even harm an insect, and he could not draw a sword to kill another human being, while the other man for the sake of his people is content to fight and to die. These are two opposite points of view, and both are right in their way. The Sufi therefore believes one should let each hold on to the principle suited to his evolution, but for himself he looks beyond the principle to that which is at the back of it, the balance; and he realizes that what makes one lose balance is wrong, and what makes one keep it is right. The main point is not to act against one's principles. If the whole world says a thing is wrong, and you yourself feel that it is right, it is so, perhaps, for you. The question of balance explains the problem of sin and virtue, and he who understands it is the master of life. There should be a balance in all our actions; to be either extreme or lukewarm is equally bad. There is a saying, "Jack of all trades, and master of none." This is very true, as there has been too little effort given, so that no one thing has been done thoroughly. A balance in repose and activity is necessary, as too much weight on the side of repose leads to idleness, and even sickness, whereas an unbalanced activity results in nervousness, and frequently in a mental or physical breakdown. |