The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Our Physical Constitution2. The Experience of the Soul3. The Destiny of the Soul |
Sub-Heading -ALL-The Journey to the Goal (1)The Journey to the Goal (2)The Purpose of LifeSelf-realizationThe Divine LightThe SoulThe Destiny of the SoulThe Connection of the Soul with the Mind and the BodyThe Radiance of the Soul (1)The Radiance of the Soul (2) |
Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence3. The Destiny of the SoulThe Journey to the Goal (2)Though one sees different desires in different people, yet when one studies them keenly one finds they are all different paths leading to one common goal. When one realizes this one's accusations, complaints, and grudges cease at once. However, there is also a natural tendency in man to find the easiest and quickest path to reach the desired goal, and there is also the tendency to share his pleasure, happiness, or comfort with others, and it is this that prompted the prophets and reformers to help mankind on its journey to the goal. Those that follow in their footsteps, forgetting that moral, drag people by the neck to make them follow them, and this has brought about the degeneration of religions. Christ said, "In my Father's house are many mansions." The Prophet Mohammed has said, "Every soul has its peculiar religion"; and there is a Sanskrit saying, which perhaps deludes those who do not understand it, but which yet means the same thing: "As many souls as there are, so many gods are there." The Sufi, therefore, never troubles which path anybody takes, Islam or Kafir; nor does he worry which way anyone journeys, the way of evil or of righteousness. For every way to him seems leading to the goal, one sooner and one later, one with difficulty, one with ease. But those who walk with him willingly, trusting in his comradeship, are his mureeds and call him murshid, and he guides them, not necessarily through the same path he has chosen for himself, but through the path best suited to them. In reality the goal is already there where the journey begins. It is a journey in name; it is a goal in the beginning and in the end. It is absurd to say, "How wicked I am..." or "How undeveloped I am for reaching the destination !" or to think, "How many lives will it take, before I shall be ready to arrive at the goal?" The Sufi says, "If you have courage and if you have sense, come forward. If now you are on earth, your next step will be heaven." The Sufi thinks, "From mortality to immortality I will turn as quickly and as easily as I change sides in sleep." |