The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Our Physical Constitution2. The Experience of the Soul3. The Destiny of the Soul |
Sub-Heading -ALL-The Journey to the Goal (1)The Journey to the Goal (2)The Purpose of LifeSelf-realizationThe Divine LightThe SoulThe Destiny of the SoulThe Connection of the Soul with the Mind and the BodyThe Radiance of the Soul (1)The Radiance of the Soul (2) |
Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence3. The Destiny of the SoulThe Radiance of the Soul (1)The phenomena of the radiance of the soul are apparent to the student of the human body. The body with its perfect mechanism loses power, magnetism, beauty, and brightness, when the soul departs from the body. This shows that the power, magnetism, beauty, and brightness belong to the soul; but since they are expressed through the body, man attributes all this to the physical body. When we consider power, we see that the hand is not so powerful in weight and strength compared with the weight it can lift. This itself shows that it is not the hand that lifts the weight; it is something behind it. And one can notice that physical power is not the only power, but real power is something else. As to magnetism, there is no object nor any living creature that has as much magnetism as man. The magnetism of objects attracts man, but a keen study of life would show that objects are more attracted to man than man is to the objects. If they had only intelligence to show their attraction this fact would be clear to everybody. There is a superstition in India that some people can light fires better than others, in other words, that fire responds to some more than to others. With plants and flowers one can see the truth of this even more. The touch of some people's hand will make them fade sooner than that of others, and certain people's touch, or even glance, would make them die. Certainly no living creature can feel man's magnetism as much as man, and yet even animals and birds are attracted to man sometimes more than to their own element. This magnetism of man is not necessarily of his physical body; it is his soul. It is the same with what we call radiance or brightness. It is a light, something which is quite apart from the physical body; and no illness, weakness, or age can take away this brightness, although it must be understood that illness is always caused by the withdrawal of the soul to a certain extent from the body, or by the incapacity of the body to a certain extent to hold the light of the soul. Sometimes by stretching one's hands and body one feels renewed strength, and brightness come to one's mind and body; sometimes without reason one feels depression and pain in general, and laziness besides, for which no one can suggest a cause, except that the light of the soul closes and discloses itself. When disclosed, brightness, freshness, and strength come; but when closed, depression, darkness, and weakness come. By knowing this we can realize that those who have sacrificed every pleasure, wealth, comfort, or power in life in their pursuit after the soul are justified; for a loss in pursuit of a greater gain is not necessarily a loss. Those who become independent of the physical body by meditation no doubt experience the state of the highest bliss and attain the everlasting life. |