The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Our Physical Constitution2. The Experience of the Soul3. The Destiny of the Soul |
Sub-Heading -ALL-The Journey to the Goal (1)The Journey to the Goal (2)The Purpose of LifeSelf-realizationThe Divine LightThe SoulThe Destiny of the SoulThe Connection of the Soul with the Mind and the BodyThe Radiance of the Soul (1)The Radiance of the Soul (2) |
Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence3. The Destiny of the SoulThe Connection of the Soul with the Mind and the BodyThe soul is the originator and producer of the mind, and the mind is also the originator and producer of the body. The soul produces the mind out of its own self; and yet the mind is constructed fully after the formation of the body, and the soul becomes a spirit after the formation of the mind. The soul holds the mind and the mind clings to the soul, as the mind holds the body and the body clings to the mind. The soul holds the mind as long as its activity is constructive, in other words, the soul holds the mind as long as it is engaged in the creative purpose. When the activity of the soul takes another direction, it withdraws itself from the mind; and as long as the mind has power it still clings to it, though it becomes exhausted as there is no hold on the part of the soul. This can be seen when the aged and ill begin to lose their memory and become uninterested in thinking, speaking, or hearing. In the same way the mind works with the body. When the mind for some reason or other withdraws its activity, the body becomes disconnected from it, for it loses its hold of the mind. But if the body is still strong and healthy it clings to the mind; soon however it becomes exhausted and this causes death and disease. Death is mostly caused by the withdrawing of the soul and the mind; it seldom happens that it is caused by the body, its weakness or disorder. When the activity of the soul and the mind is constructive and drawn within, the body with a disease or a disorder continues to live; and the cases where people live for years with disease and pain are the proof of this. |