Life, which is omnipresent and all-pervading, divides itself as it proceeds towards manifestation in the same way that light divides itself when it projects its rays; and although there is originally no purpose in it, every activity and all activities when summed up make a purpose or purposes. In other words, it can be said that purpose comes after the activity, not before; and when it seems to come before, it is the result of previous activity. For instance, it is true that the eyes are made to see, but in reality it is because the eyes can see that seeing is the purpose of the eyes. It is of course a poor example, for nothingness of purpose cannot be traced in objects visible and intelligible; it can only be traced in the origin of things.

The outcome of the whole of manifestation seems to be its knowledge; therefore it is knowledge alone that can be called the purpose of the whole creation. It is not the knowledge of why and where that can be the purpose of life; it is the knowledge that gives complete satisfaction. There remains no part of one's being that is hungry. There is a feeling of everlasting satisfaction in knowing something that the knower can never put into words.

It is this knowledge that mystics call self-realization, and that is recognized by some religious-minded people as Godconsciousness, and by philosophical minds as cosmic consciousness. It is a knowledge which is self-sufficient; and in the moments that a soul holds this knowledge before its view no pain, or suffering, or weakness, or sorrow, or death can touch it. For this knowledge the whole world was created, and with this knowledge the soul's purpose on earth is fulfilled.