The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading The Alchemy of HappinessThe Aim of LifeThe Purpose of Life (1)The Five InclinationsThe Purpose of Life (2)The Four Ways People TakeThe Ultimate Purpose of LifeThe Art of PersonalityThe Development of PersonalityThe AttitudeThe Secret of LifeWhat is Wanted in Life?Life, a Continual Battle (1)Life, a Continual Battle (2)The Struggle of Life (1)The Struggle of Life (2)ReactionThe Deeper Side of LifeLife, An OpportunityOur Life's ExperienceCommunicating with LifeThe Intoxication of Life (1)The Intoxication of Life (2)The Meaning of LifeReceiving the Knowledge of LifeThe Inner LifeThe Inner Life and Self RealizationSteps in the Spiritual JourneyThe Interdependence of Life Within and WithoutInterest and IndifferenceThe Four Kinds of InterestThe Four Kinds of IndifferenceFrom Limitation to Perfection (1)The Aspects of ReligionFrom Limitation to Perfection (2)The Path of Attainment (1)The Path of Attainment (2)Stages on the Path of Self-realizationStages of Belief in GodThe Stages toward PerfectionMan, the Master of His Destiny (1)Aspects of the Master-MindMan, the Master of His Destiny (2)The Three SpheresThe Law of Action2. Aspects of LawGrades of PersonalityThe Three LawsPurity of LifeAcknowledgmentResponsibilityThe Continuity of Life |
Sub-Heading -ALL-Individuality and PersonalityFour Categories of PersonalityFour Aspects of Magnetism1. Physical Magnetism2. intellectual Sympathy3. Sympathetic Magnetism4. Spiritual MagnetismDemocracy |
Vol. 6, The Alchemy of HappinessThe Art of PersonalityIndividuality and PersonalitySome believe that art is inferior to nature. But that is not so. Art completes nature; in art there is something divine, for it is God Himself who through man completes the beauty of nature, and this is called art. In other words, art is not only an imitation of nature, art is an improvement upon nature, be it painting, drawing, poetry, or music. But the best of all arts is the art of personality. This must be learned, in order to use it in every walk of life. It is not necessary for every man to become a musician, nor is it necessary to become a painter or an architect. But it is necessary for every man to learn the art of personality. Someone once came to me and said with great pride and satisfaction, "I was brought up by my parents just like a plant in the forest, growing naturally." I answered, "It is a pity. If your parents wanted you to grow naturally they should have kept you in the forest. It is a pity that you are in the midst of the world. The world is made by art; in order to be in the world you need to know the art of personality.' Very few of us distinguish between individuality and personality. Individuality is that which we brought with us at our birth; we are born as a separate entity. That itself makes us individual. Individuality is the soul's consciousness of its oneness, in spite of its various belongings with which it still identifies itself; and that individuality can be seen in the child which says, "No, I don't want this toy, I want that other toy." The moment the soul says "I" it becomes conscious of an individuality in spite of having different organs in the body and different thoughts which direct these organs. Then the tendency is to attribute to oneself all the different parts while realizing that one is one in spite of being many, or in other words, in spite of being composed of many aspects. Personality is an improvement on individuality. In becoming a person the beauty which is hidden in an individual develops itself, and it is the development of the individuality which is personality. Individuality is nature, whereas personality is art; it is something that is acquired or gained. It has not come with us. Therefore in ancient times people had to learn and practice the art of personality as part of their education. That was the ancient culture. Today a person has to pass examinations and as long as he has got a degree he thinks he is safe, he thinks he can go into the world and will get on. But such an external qualification is not enough. It is the inner qualification, the inner culture that counts and it can only be obtained by the development of personality. How does one make use of personality? In business the salesman makes a success according to the power of his magnetism; his influence depends entirely on his personality. It is his personality that attracts, whether he goes to a shop or to other business; it is his personality which stands out and which gives one the idea of buying or selling or dealing with him; and the lack of this makes one go away never to come back. A statesman, a politician, a teacher, a solicitor, a barrister, a lawyer, all require personality. A physician may be a great physician, a highly qualified one, and yet if his personality is not agreeable, if he is rude or unsympathetic, however many patients he may have his medicines will make them feel bad, and his personality will make them feel worse. And very often a doctor with a sympathetic personality, a good manner, and wisdom, can cure a patient by a word of consolation before he has given him any medicine. It is the same with a barrister, a lawyer. He can dishearten a client in one visit; and when a person has lost courage and hope then naturally there is little chance of being successful. Power of mind is needed, and if the power of mind is strong then a lawyer can succeed. In all walks of life what counts is the personality. The one whose personality is against him has the world against him. |