The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading The MessageFree Will and Destiny in the MessageWhat is the Message?Lecture for Mureeds and FriendsWakening to the MessageAspects of the Sufi MessageThe MessageRelationship Between Murshid and MureedPersonalities of the Servants of GodOur Efforts in ConstructingTeaching Given by Murshid to his MureedsWays of Receiving the MessageThe Path of AttainmentInterest and IndifferenceThe Call from AboveThe MessageUnlearningSpiritual and Religious MovementsPeculiarity of the Great MastersAbraham, Moses and MuhammadFour QuestionsThe Spreading of the MessageJelal-ud-din RumiPeculiarities of the Six Great ReligionsBelief and Faith"Superhuman" and HierarchyFaith and DoubtDivine GuidanceThe Prophetic LifeThere are two Kinds Among the SoulsThe MessengerThe Message Which has Come in all AgesThe Sufi MessageThe MessageQuestions Concerning the MessageThe Inner SchoolThe Duty of HappinessFive Things Necessary for a Student |
Sub-Heading -ALL-RamaKrishnaShivaBuddhaShankaracharya |
The Message PapersPeculiarity of the Great MastersBuddhaNow we come to the peculiarity of Buddha. Buddha showed the great reason, he began with reason. His parents kept him closed, secluded in the palace till he was a grown up young man, and never allowed him to see the misery of life. He was quite unacquainted with life in the world. He only knew his servants, the royal comforts that he experienced in the palace. And there comes one day when the father says, "Now you must go out; how long shall we keep him in captivity?" The first day when he goes out he looks around and says, "What is this?" They said, "He is a blind man, he cannot see." He said, "Yes, and what is this?" "It is a poverty-stricken man, he has no money." "What is this?" "It is old age, which has its trials." "What is this?" They said, "They are the heroes who fought. Now they have become wounded; now for the whole life they are in this condition." He looked at all and said, "Is there no remedy for it?" They said, "There are remedies, but remedies are limited." It was the first experience of life that gave him a blow. With that blow his soul was wakened, and he began to think, "How can they be relieved of all different kinds of miseries?" The whole life of Buddha went in it; he was devoted to find the remedy to relieve humanity. He thought of things, examined different aspects of life, talked with people, consoled them and served them. Every moment of life of Buddha was devoted to finding the remedy to relieve humanity, whatever way it can be. In this pursuit of relief he found out the same mystery, the mystery which all great prophets and souls have found, and the mystery was self-realization. That was the remedy of all miseries, and nothing else. Give the poor money, he will be poorer still. After that Buddha had to renounce the comfort and the happiness which God had given him and go out as a physician of the soul, to console humanity. The whole life was passed in it, and those inspired by the glance, by the words, by the presence, by the atmosphere of the master, they spread it still more, till it became the message of the world. Today half the world is benefitted by it, and the whole world is benefitted by it indirectly. |