The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading The MessageFree Will and Destiny in the MessageWhat is the Message?Lecture for Mureeds and FriendsWakening to the MessageAspects of the Sufi MessageThe MessageRelationship Between Murshid and MureedPersonalities of the Servants of GodOur Efforts in ConstructingTeaching Given by Murshid to his MureedsWays of Receiving the MessageThe Path of AttainmentInterest and IndifferenceThe Call from AboveThe MessageUnlearningSpiritual and Religious MovementsPeculiarity of the Great MastersAbraham, Moses and MuhammadFour QuestionsThe Spreading of the MessageJelal-ud-din RumiPeculiarities of the Six Great ReligionsBelief and Faith"Superhuman" and HierarchyFaith and DoubtDivine GuidanceThe Prophetic LifeThere are two Kinds Among the SoulsThe MessengerThe Message Which has Come in all AgesThe Sufi MessageThe MessageQuestions Concerning the MessageThe Inner SchoolThe Duty of HappinessFive Things Necessary for a Student |
Sub-Heading -ALL-The Work in AmericaBrotherhood and ReligionThe Esoteric WorkThe Work in Belgium |
The Message PapersLecture for Mureeds and FriendsBrotherhood and ReligionWhen we think of this it shows that brotherhood is needed everywhere. No man who has some sense of divine ideal, will deny the fact that brotherhood is the main thing which . . . It is a great pity that religions, whether in the East or West, have their own creeds and Church. When it comes to brotherhood they say, "We have our brotherhood, you have yours." Each thinks, "They have their own brotherhood." Therefore the work of the Sufi Movement is not to create a Sufi Brotherhood. It is not a brotherhood, but a means to create a brotherhood, it is working for a human brotherhood. There is a necessity of a certain organization. Therefore the organization has not only supplied the need for brotherhood, but also it has helped to support the two activities. The one part is the devotional part; what the world is lacking today is devotional attitude. People study and they want to practice if they can attain some certain power. But [what] they lack is devotion, which means the lack of a fuller life. If there is a trace of God to be found, it is in the heart of man. If it is not open enough, then the natural flow is closed, and the life becomes incomplete. To live a complete life is to live a life of that sympathy and friendliness which pours out on another person; to the one who deserves it in the form of love, to the one who does not deserve it in the form of tolerance. Therefore if we have any religious work it is the work of recognizing that great spirit, which is called the Christ-spirit, in all different aspects, names, houses of worship. It is not to limit that spirit to a certain community or creed, but to find it as a spiritual . . . and recognizing it as such, that in whatever time or period if there has been a spiritual awakening, a guidance given, it all has been given from one and the same source. It is for us to know it as one; that if there has come enlightenment to people it has come from one source, instead of quarreling about it. Whenever it has come it has come from one life and one source. And if there have been different scriptures and teachers, they have been just veils of one truth. Why dispute over names? The spirit is one, God is one, religion and truth are one. |