The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Message

Free Will and Destiny in the Message

What is the Message?

Lecture for Mureeds and Friends

Wakening to the Message

Aspects of the Sufi Message

The Message

Relationship Between Murshid and Mureed

Personalities of the Servants of God

Our Efforts in Constructing

Teaching Given by Murshid to his Mureeds

Ways of Receiving the Message

The Path of Attainment

Interest and Indifference

The Call from Above

The Message

Unlearning

Spiritual and Religious Movements

Peculiarity of the Great Masters

Abraham, Moses and Muhammad

Four Questions

The Spreading of the Message

Jelal-ud-din Rumi

Peculiarities of the Six Great Religions

Belief and Faith

"Superhuman" and Hierarchy

Faith and Doubt

Divine Guidance

The Prophetic Life

There are two Kinds Among the Souls

The Messenger

The Message Which has Come in all Ages

The Sufi Message

The Message

Questions Concerning the Message

The Inner School

The Duty of Happiness

Five Things Necessary for a Student

Sub-Heading

-ALL-

The Work in America

Brotherhood and Religion

The Esoteric Work

The Work in Belgium

The Message Papers

Lecture for Mureeds and Friends

The Work in Belgium

Coming to our work in Belgium, I should like to say that we have not yet organized so that the work should go on in a way that it ought to go on; and to let it go like this means that we do not love our work properly. Not to do for the work means that the work which needs spreading now is starving of that help which is necessary. Now that I have come I feel still greater hope than I have ever had. I feel that from now the work will go on by every means possible. And only I ask the help of all those here, their kind thoughts, prayers, actions in whatever way you can do to help this work advance in Belgium. In England there are four branches working just now, in Bournemouth (Harrowgate?), London, Southampton, and Brighton; it will spread still more in America; it is growing in France; it is prospering in Holland. Now I am going to Denmark.

I am sure that my mureeds certainly are my great well-wishers. And when they see me work day after day in spite of all the different difficulties and oppositions, and knocking against the stone walls that are in my way and yet going on patiently and never thinking: this is a place where the work cannot go. Never. In England for six months I was speaking to three people; there was no fourth person to be found. If I would have lost courage, I would have gone to my country. I did not. After six months a fourth person came, and he brought a fifth person, and so it went on. We do not know, we cannot say.

After all this work that I have seen and done and now find that there have been terrible disappointments, gloom, and clouds, and feel: nothing can be done here. But I felt like the Prophet Muhammad in the desert, where men as thick as stones would not listen. He was crying aloud wisdom. They would not listen, they threw him out of his country three times, killed his disciples; he still was going on. And what happened? There was a time when the whole Arabia, Persia, Afghanistan, India, China was benefitted by what he brought. But he had to give in the mountains to those who would not listen.

Difficulties before a practical person seem different. He says, "I must have a result." If I would have been waiting for results, I would have gone mad, or have made a suicide. For years there was no result. In Brussels I have been working for two years now. The result from a practical point of view may seem poor. But I have some valuable mureeds still. One may be more valuable than a thousand. But from now I feel that the work must grow, and a mechanism must be made, and the whole world must know that the Brussels Society must live. And I am sure that by the help of my workers in Brussels there will . . . God Bless You.