The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1,1: Magnetism1,4: Insight1,5: Spirit1,6: Purity2,1: Breath2,2: the Spirit In the Flesh |
Sub-Heading -ALL-1: Safa2: Tat Tvam Asi3: The Glance of the Seer4: Divine Evidence5: Openness6: Movement (1)7: Movement (2)8: The Study of the Whole9: The Mystery of Expression10: Different Qualities of Mind11: The Reproduction of the Mental Record12: Impression13: The Balance of Life14: The Language of the Mind15: The Influence of Experience16: Intuition17: Evidence of the Thought18: The Activity of the Mind19: Likes and Dislikes20: Viprit Karnai21: Reason Is Earth-born22: The Word and the Idea23: The Expression and the Idea24: The Power of Words25: The Re-echo of the Past26: Interest in All Things27: Vairagya28: A Silent Music29: Three Ways to Develop Insight30: Tranquility |
The Healing Papers1,4: Insight16: IntuitionThe modern psychologist adopts a system of psychoanalysis in order to investigate the state of mind of his patient, and the barrister in the law court cross-examines in order to investigate the truth of the case. All these methods are more or less useful when they are rightly practiced. But the chief thing for getting to the mind of a person is to see the person -- in his form, in his expression, in his movements, in his words, in his imagination and in the way of his action. The principal thing which helps in seeing the mind of another person is the light of intuition. Nothing else -- neither the rules, nor studies, nor standard of understanding -- can help, without the development of intuition. But one thing must be remembered: that man shows the line engraved upon his mind in his form, his expression, in his movements, in his words, in his imagination and action. And it is possible to detect a man from his word before his action, or from his movement before his action, or from his expression before his words, or from his form before even he had time to imagine. Therefore, the knowledge of this can save a great deal of trouble in life, if man only knows beforehand how to act with different people. The person who acts in the same manner with every person, however good or kind he may be, must always meet with disappointments. As the direction of the fire is upwards and that of the water is downwards, so the direction of one person is different from that of the other. Therefore, if you expect a person who is going to the south to take your message to the north, you will find yourself mistaken in the end. Generally a person dealing with others thinks of the affair more than of the person. Really the person must be the chief object of study, not the affair, for the affair depends upon the person. In the East there is a superstition of a dog or cat or horse being lucky or unlucky for the person who possesses it, but the reality of this idea can be most seen in every human being with whom one comes in contact through one's everyday life. He must surely bring something with him, pleasure, and displeasure, and happiness, good or bad influence. Every man in himself is a world. Every new contact is a New World opened before us. |