The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1,1: Magnetism1,4: Insight1,5: Spirit1,6: Purity2,1: Breath2,2: the Spirit In the Flesh |
Sub-Heading -ALL-1: Safa2: Tat Tvam Asi3: The Glance of the Seer4: Divine Evidence5: Openness6: Movement (1)7: Movement (2)8: The Study of the Whole9: The Mystery of Expression10: Different Qualities of Mind11: The Reproduction of the Mental Record12: Impression13: The Balance of Life14: The Language of the Mind15: The Influence of Experience16: Intuition17: Evidence of the Thought18: The Activity of the Mind19: Likes and Dislikes20: Viprit Karnai21: Reason Is Earth-born22: The Word and the Idea23: The Expression and the Idea24: The Power of Words25: The Re-echo of the Past26: Interest in All Things27: Vairagya28: A Silent Music29: Three Ways to Develop Insight30: Tranquility |
The Healing Papers1,4: Insight10: Different Qualities of MindAs there are different qualities of the sight, such as long and short sight, so there are different qualities of mind. There are minds which can see a certain distance and no further, and others that can see a longer distance. And what is called foresight is not a supernatural, superhuman faculty, but a long range of sight. When a person can see the action of another person, the seer can see the reason of the action too, and if the sight is keener still, he can see the reason of the reason. One cannot give one's sight to another. He can tell what he sees, but that is not sufficient, for in order to be sure every soul wants its own experience. The faculty of seeing through life can be developed by observation, which is called study. And the focusing of the mind upon the object of study is called concentration. As by making a habit of lifting one thing, a person can learn to lift several weighty things, so by observing one object of study a man becomes capable of observing any object in the same way. Keeness of observation is a phenomenon in itself. In the first place, the sight penetrates, so to speak, the object one sees. And the next thing is that as the light of the sun has the power to open the buds, so the power of keen observation commands the objects observed to unfold themselves and to reveal their secrets. Every object has a soul in it, which may be called its spirit. In ancient times the seers recognized the spirit of all things -- the spirit of mountains, trees, stars and planets, of the rivers, lakes, pools and seas. And penetrating through objects means touching their spirit. No doubt it is easier to touch the spirit of man than to touch the spirit of the objects, for the very reason that man is more living than any other form of creation. The person whose eyes are not steady cannot observe fully. So also, the mind that is not steady cannot observe things well. Therefore, the mystics prescribe certain postures in order to make the body stable. And steadiness of body and mind react on each other. So a self-mastered person who has control over his body and mind has balance and wisdom. Wisdom comes from steadiness and insight follows wisdom. |