As there is a shadow of every form and as there is a re-echo of every sound and as there is a reflection of every light, so there is a re-impression of everything one sees, hears or perceives. But as it wants the musician's ears to sense the overtone of a sound and an artist's eyes to recognize the form from its shadow, and as it requires a keen sight to distinguish the degree of the reflection of light, so it wants the soul of a seer to see through all things in life. The seer's eye is in the heart of every soul, but it is the attitude that keeps every man looking down to the earth instead of raising his eyes upwards. The average tendency is to see on the surface.

It is not true that the average person cannot see any further. But the average man does not think that there is anything further, so he does not give himself the trouble to see any further. There are many who are intelligent enough to perceive all that is behind things, but he first thing that makes their view limited is the narrow range of their interest. They are not enough interested to take trouble about things they neither know nor believe. They would be glad to have intuition if it came without them taking any trouble. There are many who can think, but they do not wish to take the trouble of thinking.

There are two things necessary in order to perceive: one thing is openness, the other thing is effort made in that direction. When contemplating upon anything the mind must be free from all else that stands in the way; that is called openness. Also some must arrive, by the help of concentration, at focusing one's mind on a certain object. The next thing is to be interested enough in all things that one comes in contact with and one cares to know about, that one may penetrate below the surface and find out what is hidden in all things.