The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1,1: Magnetism

1,4: Insight

1,5: Spirit

1,6: Purity

2,1: Breath

2,2: the Spirit In the Flesh

Sub-Heading

-ALL-

1

2

3. Channels of the Breath

4. Inner Ablutions

5. Channels of Breath

6. Vegetarian Diet

7. Ablution with Water and Earth

8. Hygiene

9. Sobriety

10. Continence

11. Emotional Health

12. Purifying the Memory

13. Clearing Impressions

14. The Love-Stream

15. Harmony

16. The Power of the Mind

17. What Gives the Heart Comfort

18. Impression on the Mind

19. Foreign element in the mind

20. Infectious disagreeableness

21. Strength of the eyelids

22. Pure from rust and sourness

23. Glow of the countenance

24. Innocence

25. The error of unworthiness

26. Doubt, deceit, fear and malice

27. Exaltation

28. Purity from fear

29. Impressions from others

30. Purity from one's identity

The Healing Papers

1,6: Purity

11. Emotional Health

Purity of body is more desirable than bodily strength. Purity of body consists in three things: pure blood, sound muscles and skin in proper condition. One might ask, "How can one be strong without a pure body?" But I should say, "One can be." There are many strong and vigorous looking people with something wrong in their flesh, blood or skin.

Health, from the spiritual point of view, does not necessarily mean a strong body; health means a body sound in all its aspects. The standard of normal health is different for a mystic from what a scientist today thinks it to be. To the scientist the emotional side of man is not of interest; if the body is perfect according to his idea, he thinks man is healthy. But from a mystical point of view, if a man is strong bodily but his emotional nature is buried beneath, he is not healthy; there is something wrong with him. Therefore, a physician will find many not in proper health, but a mystic will find still more not in proper health. The person who is healthy to the physician's point of view is not necessarily healthy before the view of a mystic.

The illness that humanity has today is lack of that emotional nature which is productive of sentiment. In the East, though times have changed, still there is a recognition of that healthiness which is recognized by the mystic. They name these qualities of health beautiful names, such as consideration, thoughtfulness, mildness, gentleness, sympathy, harmoniousness, selflessness. When these things are lacking in a person, the mystic considers that lack of health.

Even an animal can be materially strong. If man is simply strong, he is no better than an animal. It is purity which is necessary, in the body first, in the mind afterwards, which produces in a person a state of health which alone can be called good health.