The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1,1: Magnetism

1,4: Insight

1,5: Spirit

1,6: Purity

2,1: Breath

2,2: the Spirit In the Flesh

Sub-Heading

-ALL-

1

2

3. Channels of the Breath

4. Inner Ablutions

5. Channels of Breath

6. Vegetarian Diet

7. Ablution with Water and Earth

8. Hygiene

9. Sobriety

10. Continence

11. Emotional Health

12. Purifying the Memory

13. Clearing Impressions

14. The Love-Stream

15. Harmony

16. The Power of the Mind

17. What Gives the Heart Comfort

18. Impression on the Mind

19. Foreign element in the mind

20. Infectious disagreeableness

21. Strength of the eyelids

22. Pure from rust and sourness

23. Glow of the countenance

24. Innocence

25. The error of unworthiness

26. Doubt, deceit, fear and malice

27. Exaltation

28. Purity from fear

29. Impressions from others

30. Purity from one's identity

The Healing Papers

1,6: Purity

6. Vegetarian Diet

The question of vegetarian diet is often discussed among seekers after philosophical truth. Some people give no importance to what they eat or drink, and there are some who give more importance to it than necessary.

There are two things which speak against flesh-eating: one thing is that meat, as a substance, hinders spiritual progress, and the other is that the unkindness toward the animals is a breach of moral law. Speaking about the first question, it is no doubt true that meat causes two kinds of harm to an adept. One is that it produces in man to a certain extent the animal nature; also it has an influence on the character of man. The nature of the animal he eats certainly has an influence upon a man's character. It was therefore that the prophets of Beni Israel forbade their followers to eat the flesh of certain kinds of animals and birds.

Mystically speaking, it clogs the channels of the breath and the important psychical centers which work in man as the instruments of wireless telegraphy. Morally, there is no doubt that it has a hardening effect upon the heart of man, which is meant to sympathize, not only with his fellow man, but with every living creature. There is no doubt that if all the people in the world became vegetarians, there would be no more wars. A person who refrained from killing the lower creatures would surely not be inclined to kill his fellow man.

Of course, there is another side to the question: life exists in all aspects of the creation, even in plants; and if one does not see the harm done to the plant, it is because they cannot express. And, looking from this point of view, one can observe that life lives on life.

At the same time, the creation is a process by which the lower form of life evolves to a higher form, and the life used in this process of evolution is not really lost; on the contrary it is raised to a higher consciousness. It would not be an exaggeration to say that the animal which is used as the food of man has been transformed from the animal kingdom to the human, which is really a natural process of evolution, the human kingdom being the goal of the lower evolution. However, this point of view does not help man, morally or physically, in his individual evolution; he has not gained by eating flesh, on the contrary he has allowed himself to evolve more slowly than he could have otherwise evolved.

The impression on the consciousness of man of having done harm to another creature which can feel pain as he himself can, is not a good one; it blunts the fine, tender and sympathetic feeling towards all living beings. At the same time not every person who eats meat is capable of considering the subject philosophically, and therefore of giving an answer to his conscience or to another one, as an explanation of having caused harm to a living creature for his enjoyment.

For many thousands of years the human race has lived on flesh food, especially in the cold countries, and the bodies made with that essence for thousands of years are so dependent upon flesh food that they cannot abstain from it without causing some harm to their health. Man feeds on things of which he is made, and it is not, in every case, easy for a man to give up flesh food, even if he realizes its disadvantages.

There are countries where there are deserts - no trees to be found for miles - and the inhabitants could not live if they did not live on flesh food. For the evolution of humanity in general uniformity is necessary. If some ate flesh and others lived on vegetables, it would be as if carnivorous and herbivorous animals were living in the same forest. Certainly people living different lives cannot live together harmoniously, and the strong must in every case have the upper hand.

Tenderness of heart will not answer the same purpose as strength and power. Therefore it is a question how vegetarian diet can be introduced in the world.

There is another side to this question: if the animals were left alone they would multiply and the herbivorous would become a prey to the carnivorous animals. The tigers and lions and bears and wolves would increase, and would be in search of man; so the human kingdom would diminish and the animals increase.

For those who strive in the spiritual path it is most essential to be thoughtful and considerate, and to be kind to the whole creation, and if they can manage to live a vegetarian life, it is no doubt very helpful to them. It is not right, however, for a vegetarian to look at the flesh-eater with contempt and regard his own harmless attitude with pride. There are many vegetarians who will prove selfish and unkind to their fellow man, whereas there are many non-vegetarians who will prove to be otherwise. Verily, charity of heart must begin at home, and then expand so that it may reach the very lowest of the creation.