The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1,1: Magnetism1,4: Insight1,5: Spirit1,6: Purity2,1: Breath2,2: the Spirit In the Flesh |
Sub-Heading -ALL-123. Channels of the Breath4. Inner Ablutions5. Channels of Breath6. Vegetarian Diet7. Ablution with Water and Earth8. Hygiene9. Sobriety10. Continence11. Emotional Health12. Purifying the Memory13. Clearing Impressions14. The Love-Stream15. Harmony16. The Power of the Mind17. What Gives the Heart Comfort18. Impression on the Mind19. Foreign element in the mind20. Infectious disagreeableness21. Strength of the eyelids22. Pure from rust and sourness23. Glow of the countenance24. Innocence25. The error of unworthiness26. Doubt, deceit, fear and malice27. Exaltation28. Purity from fear29. Impressions from others30. Purity from one's identity |
The Healing Papers1,6: Purity20. Infectious disagreeablenessThe best way of keeping the mind free from all undesirable impressions is not to partake them at the moment when they fall upon the mind. For instance, if someone is disagreeable, instantly his influence produces the same thing in another person with whom he is disagreeable. The best way to avoid it would be to stand on one's guard that one may not catch his infectious disagreeableness. All such things as pride, prejudice, jealousy, intolerance, coldness have a great influence upon a person. When speaking, working or walking with someone, one can easily partake one's companion's disagreeable impulses, because as a rule a person thinks there is justification for giving it back, a word for a word, a frown for a frown. A person feels satisfied in boasting, "He said two words to me, but I gave him back the same in four words." He feels very glad for the moment thinking, "I have given back what I had received," but he does not know that if he had not given it back, the same that the other person had thrown upon him would have returned to that person a thousandfold. The psychological point of view, therefore, differs from the ordinary point of view, for in the psychological point of view there is a science, it teaches one not to take in one's mind what is disagreeable, inharmonious. By understanding this one can maintain the purity of mind, and it requires fortifying oneself with willpower making the heart as a stone wall, for all that is thrown at it not to pierce through but to fall down. The psychological effect of every impression is such that each impression has a tendency to be held by the mind, all we see during the day, consciously or unconsciously, an influence upon our life. All good or bad things or things with beauty or ugliness, they remain with us and flourish in our minds. If it was an impression of beauty, that would flourish; if it was an impression of ugliness, that would flourish. This is the principal reason why dreams have effect upon our lives. It is the impression that the dream has made upon us which works out its destiny in the waking state. Therefore, if by being on one's guard, instead of resisting evil one would only slide it over, it would run away by its own force. However good a person, if he easily partakes impressions, he cannot be trustworthy. The one who has no willpower cannot even trust himself. There is no willpower in fighting with another, one shows willpower in fighting with self. The one who is strong enough to keep away from his mind all undesirable impressions will in time radiate harmony and will create the atmosphere of peace; thus making himself happy, he will bring happiness to others. |