The Teaching of Hazrat Inayat Khan
(How to create a bookmark) |
Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1,1: Magnetism1,4: Insight1,5: Spirit1,6: Purity2,1: Breath2,2: the Spirit In the Flesh |
Sub-Heading -ALL-123. Channels of the Breath4. Inner Ablutions5. Channels of Breath6. Vegetarian Diet7. Ablution with Water and Earth8. Hygiene9. Sobriety10. Continence11. Emotional Health12. Purifying the Memory13. Clearing Impressions14. The Love-Stream15. Harmony16. The Power of the Mind17. What Gives the Heart Comfort18. Impression on the Mind19. Foreign element in the mind20. Infectious disagreeableness21. Strength of the eyelids22. Pure from rust and sourness23. Glow of the countenance24. Innocence25. The error of unworthiness26. Doubt, deceit, fear and malice27. Exaltation28. Purity from fear29. Impressions from others30. Purity from one's identity |
The Healing Papers1,6: Purity7. Ablution with Water and EarthThe body is made of five elements, according to the mystical view - earth, water, fire, air and ether. Yet these terms must not be compared with the scientific terms: these are mystical conceptions and they should be understood in a mystical sense. These five elements form the sustenance of the body; at the same time these elements purify the body. For instance, no ablution with water only is sufficient, earth is required also. In the East the Brahmins used pure earth, some used ashes; in the East graham flour is still used in place of soap. The scientist can never deny the fact that there is no better disinfectant than earth itself. The use of water for every kind of ablution has been taught by all religions in some form or other. That shows that it is not only of use for cleanliness, but it helps in spiritual development. The scientist today admits that there is no better tonic than pure water; this has always been held to be so by the mystic, who called the rivers sacred rivers and gave water in healing. As the use of earth and water cleanses and purifies the body externally, so it has a purifying influence on the internal part of the body. By eating wholesome food and drinking pure water not only does one receive nourishment, but this cleanses and purifies every particle of the body. It is therefore that an adept must avoid eating and drinking anything unwholesome. This does not mean an absolute restriction to certain food and drink, but just that care in eating and drinking is necessary. Once a person has advanced in spirituality nothing matters to him, neither what he eats and drinks; for he lives in the spirit the most part of his life. For him the body is a coat and he does not care if it is full of holes or if it is patched. But for a person who has yet to develop spiritually and who follows a process, consideration is necessary; it is most necessary that the body should be kept pure, outwardly and inwardly, that it may become a suitable vehicle for the manifestation of the spirit. |