The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Superstitions, Customs, and BeliefsInsightSymbologyBreathMoralsEveryday LifeMetaphysics |
Sub-Heading -ALL-1.1, Saf1.2, Tat Twam Asi1.3, The Glance of the Seer1.4, Divine Evidence1.5, Openness1.6, Movement (1)1.7, Movement (2)1.8, The Study of the Whole1.9, The Mystery of Expression1.10, Different Qualities of Mind2.1, The Reproduction of the Mental Record2.2, Impression2.3, The Balance of Life2.4, The Language of the Mind2.5, The Influence of Experience2.6, Intuition2.7, Evidence of the Thought2.8, The Activity of Mind2.9, Likes and Dislikes2.10, Viparit Karna3.1, Reason Is Earth-Born3.2, The Word and the Idea3.3, The Expression and the Idea3.4, The Power of Words3.5, The Re-Echo of the Past3.6, Interest in All Things3.7, Vairagya3.8, A Silent Music3.9, Three Ways To Develop Insight3.10, Tranquility |
Vol. 13, GathasInsight3.8, A Silent MusicEvery soul radiates an influence which charges the atmosphere all around. The more powerful the influence the wider it spreads, forcing its way even through walls. There is no barrier of water or space which can keep that influence from spreading. The stronger the influence the longer it lasts. It is not difficult for a sensitive person to perceive on coming to a room or in a house what influence it has, or to perceive, on sitting on a chair, who was sitting there before him. The character of this influence is just like light or heat, which silently spreads its warmth according to its power of radiance. It is not that man's influence is felt in his presence only, but even after he has left the place his influence remains. The influence of some persons can remain for hours, of some for days, of some for weeks or months or even years. Atmosphere is a silent music. It has its effect upon the listener, exciting or peaceful, whatever it may be. The atmosphere remains not only in the place but also in objects, such as a chair, or a sofa, or a cushion, or a carpet, or a mat. An influence can remain with the clothes that one has worn in one's life. It is something real, not tangible but perceptible. Music comes through the ears to the heart, but atmosphere comes direct. A walking-stick can have the atmosphere of the person who held it; a rosary, necklace, brooch, or a ring can have atmosphere; a pen or an inkstand can have an atmosphere of the person who has used it. Everybody perceives it, consciously or unconsciously, but the more sensitive a person, the more he can realize it. It is not easy for everybody to break anybody's influence, although it is possible to rise above it. A person who is fine of nature and sensitive, pure and good, for him the influence from all around in this world can become so troublesome that he would always find himself in the midst of the battle going on constantly around him. Therefore it will not do for a person to become fine and sensitive, and yet not learn how to combat all influences around him. The more one studies this question the more one comes to realize that life is not only a battle outwardly but also inwardly. And there are two things that can be done for self-defense, either to become a most well-equipped fighter, to fight out all influences attacking one with the power of one's own influences, or to rise above all influences; which means, to live and not live, to be and not be, to come down to act and to rise up to keep in security. |