The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Superstitions, Customs, and BeliefsInsightSymbologyBreathMoralsEveryday LifeMetaphysics |
Sub-Heading -ALL-1.1, Saf1.2, Tat Twam Asi1.3, The Glance of the Seer1.4, Divine Evidence1.5, Openness1.6, Movement (1)1.7, Movement (2)1.8, The Study of the Whole1.9, The Mystery of Expression1.10, Different Qualities of Mind2.1, The Reproduction of the Mental Record2.2, Impression2.3, The Balance of Life2.4, The Language of the Mind2.5, The Influence of Experience2.6, Intuition2.7, Evidence of the Thought2.8, The Activity of Mind2.9, Likes and Dislikes2.10, Viparit Karna3.1, Reason Is Earth-Born3.2, The Word and the Idea3.3, The Expression and the Idea3.4, The Power of Words3.5, The Re-Echo of the Past3.6, Interest in All Things3.7, Vairagya3.8, A Silent Music3.9, Three Ways To Develop Insight3.10, Tranquility |
Vol. 13, GathasInsight1.4, Divine EvidenceThe first thing in the study of human nature is observation of the external part of man. This has two aspects, one is the head of man, the other his form. And this can be seen from two points of view, the first is the analytical point of view, the second the synthetic. The former is the understanding of the character of each organ and the meaning of its form, and the latter is the harmony of the different organs. And a person understands half if he considers one organ only and not its combination with other organs. The study of physiognomy can help one as an interesting study, but one must have intuition also to help and guide him who wishes to judge. Nothing in life is so interesting as the study of human nature, and in attaining to knowledge of God, knowledge of human nature is the beginning. Therefore in occult study one must begin by studying human beings, and the first lesson is to study their form. The prominence of particular organs and muscles shows the vitality which exists in these organs, and lack of it is lack of energy in these organs.
In every face and form there is always some resemblance to the lower creation, and a person with keen insight can recognize it, and intuition helps us to understand it. Sometimes in face or form, sometimes in movements, we show a sign of one or other of the lower creatures, and this signifies some resemblance with the nature of that particular creature. The more one observes from this point of view the clearer will the view become, and it shows the marvel of the Creator. It makes one tolerant and forgiving to everyone, by reason of understanding that none can act against his nature. Also he who looks at this marvel begins to see the divine evidence in every face, as a person can see the painter in his painting. And it is only natural to wish to study this part of occultism in order to recognize the divine part in the creature and worship Him. |