The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Superstitions, Customs, and BeliefsInsightSymbologyBreathMoralsEveryday LifeMetaphysics |
Sub-Heading -ALL-1.1, Saf1.2, Tat Twam Asi1.3, The Glance of the Seer1.4, Divine Evidence1.5, Openness1.6, Movement (1)1.7, Movement (2)1.8, The Study of the Whole1.9, The Mystery of Expression1.10, Different Qualities of Mind2.1, The Reproduction of the Mental Record2.2, Impression2.3, The Balance of Life2.4, The Language of the Mind2.5, The Influence of Experience2.6, Intuition2.7, Evidence of the Thought2.8, The Activity of Mind2.9, Likes and Dislikes2.10, Viparit Karna3.1, Reason Is Earth-Born3.2, The Word and the Idea3.3, The Expression and the Idea3.4, The Power of Words3.5, The Re-Echo of the Past3.6, Interest in All Things3.7, Vairagya3.8, A Silent Music3.9, Three Ways To Develop Insight3.10, Tranquility |
Vol. 13, GathasInsight1.5, OpennessEvery atom of man's body expresses his past, present and future. The reason is that, in the first place, every impulse creates its vibrations and takes a particular direction of activity. This influences the heart, whence the blood is circulated through the whole body. In this way the thought is, so to speak, written on man's face. Man's continual agitation in regard to others, his satisfaction or dissatisfaction, his love or hatred, all show in his appearance. Everyone can know it more or less, but the seer can read more correctly. It is difficult to tell definitely the marks of a person's thoughts and feelings that are shown in his appearance; nevertheless, partly by intuition and partly by experience, man reads them. There are some in whom self-control is developed, who are capable of hiding their thoughts and emotions, and yet it is impossible to feel deeply and to hide one's feelings from the eyes of others. No doubt form and movement speak aloud of one's condition, but the expression of man's face speaks louder still. There come distinct changes at every impulse, at every change of emotion, making distinct marks which are an open book to a seer. The word Kashf means "opening," and it is used by the Sufis with the meaning that the human heart is as a rule a closed book and the one to whom it becomes open can read it like an open book. No doubt reading man's condition of mind from his appearance is not such a difficult thing. Even dogs and cats can know this and sometimes they know better than man. What gives one insight into another is, in the first place, his sympathy. The seer first develops the quality of love. He whose heart is kindled with the love of God is capable of the love of humanity. The heart thus kindled with love becomes a lighted lantern, which throws its light on every person the seer meets, and, as this light falls upon the person he meets, all things about that person, his body, heart and soul, become clear to him. Love is a torch that illuminates all that comes within its light, but it is the knowledge of God which is the key which opens the hearts of men. |