The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Superstitions, Customs, and BeliefsInsightSymbologyBreathMoralsEveryday LifeMetaphysics |
Sub-Heading -ALL-1.1, Sense of Beauty and Sincerity1.2, The Jarring Effect of the Ego of Another1.3, "What is the Ego?"1.4, What the Ego Needs and What It Does Not Need1.5, Constant Battle With the Ego1.6, The Animal Side of Man's Ego1.7, Self-Consciousness1.8, Vanity1.9, The Three Parts of the Ego1.10, Three Stages Through Which the Ego Develops2.1, Necessity and Avidity2.2, Training by Abstinence2.3, The Two Sides of the Human Ego2.4, Training Is As Well a Science As an Art2.5, Training by Refraining from Free Impulses2.6, The Ego Is Trained As a Horse2.7, Training the Mental Ego2.8, Humility2.9, Forgiveness2.10, "Blessed Are the Poor in Spirit"3.1, The Manner of Friendliness3.2, Adab (Respect) (1)3.3, Adab (Respect) (2)3.4, Respect3.5, Khatir (Consideration)3.6, Tawazeh (Sharing with Others)3.7, Hay (Modesty)3.8, Modesty3.9, Ghairat (Honor)3.10, Inkisar (Selflessness) |
Vol. 13, GathasMorals2.8, HumilityHumility is the principal thing that must be learnt in the path of training the ego. It is the constant effort of effacing the ego that prepares man for the greater journey. This principle of humility can be practiced by forgetting one's personality in every thought and action and in every dealing with another. No doubt it is difficult and may not seem very practicable in everyday life, though in the end it will prove to be the successful way, not only in one's spiritual life but in one's everyday affairs. The general tendency is to bring one's personality forward, which builds a wall between two souls whose destiny and happiness lies in unity. In business, in profession, in all aspects of life it is necessary that one should unite with the other in this unity, in which the purpose of life is fulfilled. There are two forms of effacing the self, which in other words may be called giving in. Therefore in training the ego one must take care that one is not developing a weakness, presuming it to be a virtue. The best way of dealing with the question is to let life take its natural course, and at the same time to allow the conscience to keep before it the highest ideal. On one side life taking its natural course, on the other side the conscience holding its highest ideal, balancing it, will make the journey easy. The words of Christ, which teach man to walk with another two miles if the other wanted him to walk one, prove the great importance of harmony in life. And his words, "Resist not evil," show still more the importance of harmony in life, namely that if you can avoid evil, in other words keep it away, that is better than to want to fight it. And the idea of Christ's teaching of giving in is also expressive of harmonizing with the wishes of another person. No doubt in this discrimination is necessary. That harmony is advisable which develops into harmony and culminates in a greater harmony, not that which may seem in the beginning to be harmony and would result in greater inharmony. In training the ego balance must be taken as the most important principle. |