The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Superstitions, Customs, and Beliefs

Insight

Symbology

Breath

Morals

Everyday Life

Metaphysics

Sub-Heading

-ALL-

1.1, Sense of Beauty and Sincerity

1.2, The Jarring Effect of the Ego of Another

1.3, "What is the Ego?"

1.4, What the Ego Needs and What It Does Not Need

1.5, Constant Battle With the Ego

1.6, The Animal Side of Man's Ego

1.7, Self-Consciousness

1.8, Vanity

1.9, The Three Parts of the Ego

1.10, Three Stages Through Which the Ego Develops

2.1, Necessity and Avidity

2.2, Training by Abstinence

2.3, The Two Sides of the Human Ego

2.4, Training Is As Well a Science As an Art

2.5, Training by Refraining from Free Impulses

2.6, The Ego Is Trained As a Horse

2.7, Training the Mental Ego

2.8, Humility

2.9, Forgiveness

2.10, "Blessed Are the Poor in Spirit"

3.1, The Manner of Friendliness

3.2, Adab (Respect) (1)

3.3, Adab (Respect) (2)

3.4, Respect

3.5, Khatir (Consideration)

3.6, Tawazeh (Sharing with Others)

3.7, Hay (Modesty)

3.8, Modesty

3.9, Ghairat (Honor)

3.10, Inkisar (Selflessness)

Vol. 13, Gathas

Morals

3.3, Adab (Respect) (2)

A respectful attitude is the first and principal thing in the development of personality, not only respect toward someone whom one considers superior but respect for everyone one meets in life, in proportion to what is due to him. It is through conceit that man gives less honor where more honor is due, and it is by ignorance that man gives more respect than what is due.

Respecting someone does not only require a desire to respect but an art of respecting. One ignorant of this art may express respect wrongly.

It is self-respect which makes one inclined to respect another. The one who has no respect for himself cares little if he respects another or if respect is at all necessary in life.

To respect means to honor. It is not only bowing and bending, or external action, which expresses respect. A disrespectful person may bow his head before another and strike him on the face by his word. True respect is from the attitude which comes from the sincere feeling of respect. The outward expression of respect has no value without inner feeling. Inspired by a respectful attitude, man expresses his feeling in thought, speech, or action, which is the true expression of respect. A sincere feeling of respect needs no words, even the silence can speak of one's respectful attitude.

There are three different expressions of respect.

  1. One is when the position or rank of a person commands one to respect, whether one be willing or unwilling, and under the situation one cannot help having respect, which is nothing but an outer expression of respect.
  2. The second expression of respect is when a person wishes to please another by his respectful manner, to let him feel how respectful he is and what a good manner he has. By this expression one has two objects in view: One, to please another, and the other to please oneself by one's way of pleasing.
  3. The third way is the true feeling of respect which rises from one's heart, and if one tried to express it one could not express it enough. If one were not able to express it fully it can always be felt, because it is a living spirit of respect.

The mark of people having tradition behind them, by birth, nation or race, shows in their respectful tendency. To them disrespect either on their part or on the part of another means absence of beauty. Life has many beautiful things -- flowers, jewels, beauty of nature, of form, of line, of color -- but beauty of manner excels all, and all good manner is rooted in a respectful tendency.

It is a great pity that this subject is not regarded as the most important one to be considered and to be developed, specially today, when the stream of the whole world is running in the direction of commercialism, which tends to the beauty of matter in gold and silver instead of beauty of character and personality.