The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Superstitions, Customs, and BeliefsInsightSymbologyBreathMoralsEveryday LifeMetaphysics |
Sub-Heading -ALL-1.1, Sense of Beauty and Sincerity1.2, The Jarring Effect of the Ego of Another1.3, "What is the Ego?"1.4, What the Ego Needs and What It Does Not Need1.5, Constant Battle With the Ego1.6, The Animal Side of Man's Ego1.7, Self-Consciousness1.8, Vanity1.9, The Three Parts of the Ego1.10, Three Stages Through Which the Ego Develops2.1, Necessity and Avidity2.2, Training by Abstinence2.3, The Two Sides of the Human Ego2.4, Training Is As Well a Science As an Art2.5, Training by Refraining from Free Impulses2.6, The Ego Is Trained As a Horse2.7, Training the Mental Ego2.8, Humility2.9, Forgiveness2.10, "Blessed Are the Poor in Spirit"3.1, The Manner of Friendliness3.2, Adab (Respect) (1)3.3, Adab (Respect) (2)3.4, Respect3.5, Khatir (Consideration)3.6, Tawazeh (Sharing with Others)3.7, Hay (Modesty)3.8, Modesty3.9, Ghairat (Honor)3.10, Inkisar (Selflessness) |
Vol. 13, GathasMorals3.3, Adab (Respect) (2)A respectful attitude is the first and principal thing in the development of personality, not only respect toward someone whom one considers superior but respect for everyone one meets in life, in proportion to what is due to him. It is through conceit that man gives less honor where more honor is due, and it is by ignorance that man gives more respect than what is due. Respecting someone does not only require a desire to respect but an art of respecting. One ignorant of this art may express respect wrongly. It is self-respect which makes one inclined to respect another. The one who has no respect for himself cares little if he respects another or if respect is at all necessary in life. To respect means to honor. It is not only bowing and bending, or external action, which expresses respect. A disrespectful person may bow his head before another and strike him on the face by his word. True respect is from the attitude which comes from the sincere feeling of respect. The outward expression of respect has no value without inner feeling. Inspired by a respectful attitude, man expresses his feeling in thought, speech, or action, which is the true expression of respect. A sincere feeling of respect needs no words, even the silence can speak of one's respectful attitude. There are three different expressions of respect.
The mark of people having tradition behind them, by birth, nation or race, shows in their respectful tendency. To them disrespect either on their part or on the part of another means absence of beauty. Life has many beautiful things -- flowers, jewels, beauty of nature, of form, of line, of color -- but beauty of manner excels all, and all good manner is rooted in a respectful tendency. It is a great pity that this subject is not regarded as the most important one to be considered and to be developed, specially today, when the stream of the whole world is running in the direction of commercialism, which tends to the beauty of matter in gold and silver instead of beauty of character and personality. |