The Teaching of Hazrat Inayat Khan      

        (How to create a bookmark)

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Superstitions, Customs, and Beliefs

Insight

Symbology

Breath

Morals

Everyday Life

Metaphysics

Sub-Heading

-ALL-

1.1, Sense of Beauty and Sincerity

1.2, The Jarring Effect of the Ego of Another

1.3, "What is the Ego?"

1.4, What the Ego Needs and What It Does Not Need

1.5, Constant Battle With the Ego

1.6, The Animal Side of Man's Ego

1.7, Self-Consciousness

1.8, Vanity

1.9, The Three Parts of the Ego

1.10, Three Stages Through Which the Ego Develops

2.1, Necessity and Avidity

2.2, Training by Abstinence

2.3, The Two Sides of the Human Ego

2.4, Training Is As Well a Science As an Art

2.5, Training by Refraining from Free Impulses

2.6, The Ego Is Trained As a Horse

2.7, Training the Mental Ego

2.8, Humility

2.9, Forgiveness

2.10, "Blessed Are the Poor in Spirit"

3.1, The Manner of Friendliness

3.2, Adab (Respect) (1)

3.3, Adab (Respect) (2)

3.4, Respect

3.5, Khatir (Consideration)

3.6, Tawazeh (Sharing with Others)

3.7, Hay (Modesty)

3.8, Modesty

3.9, Ghairat (Honor)

3.10, Inkisar (Selflessness)

Vol. 13, Gathas

Morals

3.8, Modesty

Modesty is not necessarily timidity or cowardice. The bravest can be modest, and it is modesty which completes bravery.

Modesty is the veil over the face of the great, for the most modest is God Himself, Who is not seen by anyone except those intimate with Him.

Beauty in all its forms and colors, in all its phases and spheres, doubles itself, enriches itself by modesty.

Modesty is not something that is learnt. It is in nature, for it is natural.

Modesty does not only cover what is beautiful but amplifies the beauty and covers all that is void of beauty, in this manner fitting it into all that which is beautiful.

A noble heart can even rise to such a degree of modesty that he would plead for another person's fault, trying to make out of it no fault, even knowing that it is a fault.

Yes, a modest person very often will not raise his voice, out of dignity; or say things, out of consideration and respect; will not argue and pull his own way when dealing with someone who has no thought of modesty. In this case he may often lose his battle. However, one cannot hope always to ascend and descend at the same time. One should ascend, sacrificing all that those who descend will get, or else one must descend, sacrificing all that those who ascend will achieve. Life always demands sacrifices. In every walk of life there is a battle to be fought; and in that case the one who loves to ascend may just as well ascend rather than wanting to descend.

The Prophet has said, "Al Hay wal Iman," "Verily, modesty is a great piety."