The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Superstitions, Customs, and BeliefsInsightSymbologyBreathMoralsEveryday LifeMetaphysics |
Sub-Heading -ALL-1.1, Sense of Beauty and Sincerity1.2, The Jarring Effect of the Ego of Another1.3, "What is the Ego?"1.4, What the Ego Needs and What It Does Not Need1.5, Constant Battle With the Ego1.6, The Animal Side of Man's Ego1.7, Self-Consciousness1.8, Vanity1.9, The Three Parts of the Ego1.10, Three Stages Through Which the Ego Develops2.1, Necessity and Avidity2.2, Training by Abstinence2.3, The Two Sides of the Human Ego2.4, Training Is As Well a Science As an Art2.5, Training by Refraining from Free Impulses2.6, The Ego Is Trained As a Horse2.7, Training the Mental Ego2.8, Humility2.9, Forgiveness2.10, "Blessed Are the Poor in Spirit"3.1, The Manner of Friendliness3.2, Adab (Respect) (1)3.3, Adab (Respect) (2)3.4, Respect3.5, Khatir (Consideration)3.6, Tawazeh (Sharing with Others)3.7, Hay (Modesty)3.8, Modesty3.9, Ghairat (Honor)3.10, Inkisar (Selflessness) |
Vol. 13, GathasMorals3.2, Adab (Respect) (1)There is no one in the world who does not deserve some respect, and he who respects another, by doing so respects himself, for respect creates respect, disrespect re-echoes in disrespect. The greatest education that can be given to a child is that of respect, not only for his friends, parents and relatives, but also for the servants in the house. Once the Prophet, hearing his grandson call a slave by his name, told him, "Call him uncle, for he is advanced in years." If one wishes to respect someone, one can surely find something to respect in him, and if there were nothing at all to be found, then the very fact that he is a human being quite entitles him to respect. One form of respect is to consider another person better than oneself; even if one did not think him so. Or to regard another person as better than oneself by reason of humility, or out of graciousness. No person is respected who has no respect for another. There is another form of respect, which is to recognize another person's superiority in age, experience, learning, goodness, birth, rank, position, personality, morality, or spirituality. And if one was mistaken in recognizing another person's superiority it is no loss, for respect given to man in reality is respect given to God. He who deserves respect is entitled to it, but when one does not deserve it and yet you respect him it shows your graciousness. To a fine person it is a great disappointment to lose the opportunity of paying respect when there was an occasion; an unrefined person does not mind. There are many who, out of cleverness, cover their disrespectful attitude in an ironic form of speech and make sarcastic but polite remarks, in order to insult someone. In that way, seemingly they have not shown any disrespect and yet they have satisfied their desire of being disrespectful. In some people there is a spirit of injury, which is fed by hurting another with a disrespectful attitude shown in thought, word or action. If man only knew that, in life, what he gives he receives, only sometimes the return does not come immediately, it takes time. He is really respectful who gives respect, but he who looks for respect from another is greedy, he will always be disappointed. Even to give respect in order to get respect in return is a kind of business. Those who reach a spiritual realization will only give respect generously, without thinking for one moment of getting it in return. When one sincerely gives respect to anyone, not for show but from the feeling of one's heart, a happiness rises from it, which is the product only of the respectful attitude and which nothing else can give. There are many to whom one is indebted for their help, kindness, protection, support, for their service or assistance, and there is nothing material in the world, neither gold nor silver, which can express the gratitude so fully as a real respect can. Remember, therefore, that for something that you cannot pay back in silver or gold you can only make return in one way, and that is by humbly offering respect. |